在非洲治疗学研究中对健康分类的需要

John M. Janzen
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引用次数: 33

摘要

非洲的大多数医学人种志都侧重于疾病的概念和分类、病因和可用的治疗方法。这种“消极的”以病理学为导向的观点忽略了或低估了重要的,尽管通常没有标记的卫生实践和观念,适应环境,规范的健康,有意识地维护健康理想,所有这些在基于大众支持和植根于文化价值观的健康计划中越来越重要。本文认为,医学人类学需要作为一个单一的领域来考虑疾病和健康,既要考虑疾病的分类,也要考虑健康的分类,并对这一扩展领域进行研究。为了更充分地识别和分析这样一个扩展的领域,本文回顾了许多关于非洲医学和健康的民族志著作,包括海因茨对科人的研究,埃文斯-普里查德对阿赞德人的研究。巴克斯顿研究曼达拉语,恩古班研究纽斯瓦-祖鲁语,扬曾研究刚果语——探索他们在理解治疗学中的另类逻辑以及解释医学和健康思想变化来源方面的潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The need for a taxonomy of health in the study of African therapeutics

Most medical ethnographies in Africa have focused on notions and taxonomies of disease, their causes and the therapies available to treat them. This ‘negative’ pathology-oriented perspective misses, or underplays, important although often unlabelled practices and ideas of hygiene, adaptation to the environment, normative health, and the conscious maintenance of health ideals, all of which are increasingly important in planning health programs based on popular support and rooted in cultural values. It is argued in the paper that medical anthropology needs to consider, as a single domain, both disease and health, both taxonomies of disease and of health, and the study of this expanded domain. In order to more adequately identify and analyze such an expanded domain, the paper reviews numerous ethnographic works on medicine and health in Africa—including Heinz on the !Ko, Evans-Pritchard on the Azande. Buxton on the Mandari, Ngubane on the Nyuswa-Zulu, and Janzen on the Kongo—exploring their potential for understanding alternative logics in therapeutics and for explaining sources of change in medical and health thought.

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