弗朗卡·维奥拉的故事(重新)在纸上和银幕上讲述:挑战父权制和黑手党文化

IF 0.6 3区 历史学 Q3 AREA STUDIES
Claudia Bernardi, Adalgisa Giorgio
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引用次数: 0

摘要

1965年,弗朗卡·维奥拉(Franca Viola)对补偿性婚姻说了“不”。她将黑手党强奸犯告上法庭的决定对意大利法律史和意大利妇女史产生了重要影响,导致1981年废除了刑法第544条,该条规定了以离婚为目的的性暴力犯罪。多年来,她的案例激发了许多书籍、戏剧和电影的灵感,这些书、戏剧和电影都利用了这个故事富有想象力的重新创作的潜力。本文考察了维奥拉故事的散文和电影改编,重点关注比阿特丽斯·蒙罗伊、娜塔莉·加利、达妮埃拉·帕伦博、卡佳·森托莫和维奥拉·阿尔多恩的散文作品,以及达米亚诺·达米亚尼和玛尔塔·萨维娜的电影。这种比较分析揭示了父权文化和黑手党文化之间的重要交集,两者都通过暴力征服女性,并突出了维奥拉案件与黑手党女性成为国家证人现象之间有趣的相似之处。这些文化作品以直接或间接的方式向读者和观众,尤其是新一代的读者和观众,展示了维奥拉勇敢选择的持久遗产,以挑战当今意大利的黑手党、父权制及其厌恶女性的暴力文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Franca Viola’s story (re)told on paper and screen: challenging patriarchy and mafia culture
In 1965, Franca Viola said ‘no’ to a reparatory marriage. Her decision to take her mafioso rapist to court had important consequences for Italian legal history and Italian women’s history, leading to the abolition, in 1981, of article 544 of the penal code which extinguished the crime of sexual violence with the matrimonio riparatore . Her case has inspired numerous books, plays and films over the years, which have exploited its potential for imaginative reworkings. This article examines prose and cinematic adaptations of Viola’s story, with a focus on prose works that straddle fact and fiction by Beatrice Monroy, Natalie Galli, Daniela Palumbo, Katja Centomo and Viola Ardone, and on films by Damiano Damiani and Marta Savina. This comparative analysis reveals significant intersections between patriarchal culture and mafia culture, both subjugating women through violence, and highlights interesting parallels between Viola’s case and the phenomenon of mafia women turned state witnesses. These cultural productions demonstrate the enduring legacy of Viola’s courageous choice in their direct or indirect pleas to their readers and spectators, especially new generations, to challenge mafia, patriarchy, and their culture of misogynistic violence in today’s Italy.
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来源期刊
Modern Italy
Modern Italy Multiple-
CiteScore
0.90
自引率
20.00%
发文量
50
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