{"title":"埃及死刑的殖民蜕变,1884-1903","authors":"Alaa El-Shafei","doi":"10.1093/pastj/gtaf030","DOIUrl":null,"url":null,"abstract":"This article analyses how colonial rule remade Egyptian capital punishment. Around the turn of the twentieth century, British officials deliberately overturned the strong protections for defendants that Islamic law once offered, paving the way for a steady and sustained increase in execution rates. More executions meant more opportunities for ordinary people to practise the distinctive forms of ‘popular legalism’ that flourished on execution days. In keeping with established custom, the families of perpetrator and victim played leading roles on gallows days, defending kin and negotiating punishment. Women often took charge of these occasions, demonstrating and enhancing their social power while simultaneously directing the affective responses of the assembled crowds. Such public displays of gendered authority were anathema to Egyptian elites and colonial officials alike, turning both decisively against public punishment. The abolition of public executions thus erased a prominent manifestation of the social embeddedness of Islamic law.","PeriodicalId":47870,"journal":{"name":"Past & Present","volume":"135 1","pages":""},"PeriodicalIF":2.4000,"publicationDate":"2025-10-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Colonial Metamorphosis of Egyptian Capital Punishment, 1884–1903\",\"authors\":\"Alaa El-Shafei\",\"doi\":\"10.1093/pastj/gtaf030\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article analyses how colonial rule remade Egyptian capital punishment. Around the turn of the twentieth century, British officials deliberately overturned the strong protections for defendants that Islamic law once offered, paving the way for a steady and sustained increase in execution rates. More executions meant more opportunities for ordinary people to practise the distinctive forms of ‘popular legalism’ that flourished on execution days. In keeping with established custom, the families of perpetrator and victim played leading roles on gallows days, defending kin and negotiating punishment. Women often took charge of these occasions, demonstrating and enhancing their social power while simultaneously directing the affective responses of the assembled crowds. Such public displays of gendered authority were anathema to Egyptian elites and colonial officials alike, turning both decisively against public punishment. The abolition of public executions thus erased a prominent manifestation of the social embeddedness of Islamic law.\",\"PeriodicalId\":47870,\"journal\":{\"name\":\"Past & Present\",\"volume\":\"135 1\",\"pages\":\"\"},\"PeriodicalIF\":2.4000,\"publicationDate\":\"2025-10-13\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Past & Present\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1093/pastj/gtaf030\",\"RegionNum\":1,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Past & Present","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1093/pastj/gtaf030","RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
The Colonial Metamorphosis of Egyptian Capital Punishment, 1884–1903
This article analyses how colonial rule remade Egyptian capital punishment. Around the turn of the twentieth century, British officials deliberately overturned the strong protections for defendants that Islamic law once offered, paving the way for a steady and sustained increase in execution rates. More executions meant more opportunities for ordinary people to practise the distinctive forms of ‘popular legalism’ that flourished on execution days. In keeping with established custom, the families of perpetrator and victim played leading roles on gallows days, defending kin and negotiating punishment. Women often took charge of these occasions, demonstrating and enhancing their social power while simultaneously directing the affective responses of the assembled crowds. Such public displays of gendered authority were anathema to Egyptian elites and colonial officials alike, turning both decisively against public punishment. The abolition of public executions thus erased a prominent manifestation of the social embeddedness of Islamic law.
期刊介绍:
Founded in 1952, Past & Present is widely acknowledged to be the liveliest and most stimulating historical journal in the English-speaking world. The journal offers: •A wide variety of scholarly and original articles on historical, social and cultural change in all parts of the world. •Four issues a year, each containing five or six major articles plus occasional debates and review essays. •Challenging work by young historians as well as seminal articles by internationally regarded scholars. •A range of articles that appeal to specialists and non-specialists, and communicate the results of the most recent historical research in a readable and lively form. •A forum for debate, encouraging productive controversy.