超越“Ch'jurnaaq”:认识到圣地亚哥玛雅土著人民对精神病和康复的看法Atitlán,危地马拉

IF 2.6 Q1 PSYCHIATRY
Michelle Marie Pieters , Diego Sapalú , Alex Cohen , Cady Chen , Jeremy Kane , Deisy Martinez , Karla Paniagua Avila , Alex Petzey , Ezra Susser , Alejandra Paniagua-Avila
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引用次数: 0

摘要

在拉丁美洲,精神疾病是导致残疾的主要原因,那里的精神卫生保健大多是有限和不充分的。整个区域的土著人民在获得精神卫生保健方面面临更多障碍,再加上结构性不平等和多样化的卫生做法。这项在危地马拉进行的研究描述了玛雅土著人民对精神病的看法、症状、原因、反应和康复。研究结果将为设计一个以社区为主导、以文化为基础的精神病患者项目(PLWP)提供信息。方法采用西班牙语或玛雅塔乌图吉尔语进行自由清单和半结构化访谈。参与者包括PLWP、家庭照顾者、社区领袖、精神卫生、传统和初级保健提供者。我们遵循Kleinman的解释模型,得出了局部有意义的恢复结果。我们的团队进行了基于矩阵的主题分析。结果我们采访了30名参与者。主要发现包括:(1)不同参与者亚组对精神病症状和病因的不同术语和理解;(2)极其有限的护理,多元化的治疗方法,以及生物医学和传统系统之间的紧张关系;(3)将社区期望与康复结果相匹配,PLWP表达了希望,而家庭照顾者和提供者表达了怀疑和无奈;(4)耻辱是家庭、社区和提供者层面对护理和康复的跨领域障碍,与PLWP和家庭照顾者之间的社会排斥有关。结论有效的社区项目必须响应当地对康复的定义,结合生物医学、传统和精神方法,让PLWP和家庭照顾者参与,并解决耻辱感问题。将土著人民的做法纳入PLWP项目可以提高其可接受性、覆盖面和有效性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beyond “Ch'jurnaaq”: Recognizing Maya Indigenous People's perceptions of psychosis and recovery in Santiago Atitlán, Guatemala

Introduction

Psychotic conditions are major causes of disability in Latin America, where mental healthcare is mostly limited and inadequate. Indigenous People throughout this region experience additional barriers to mental health care, compounded by structural inequities and diverse health practices. This study in Guatemala described the Maya Indigenous People's perceptions about psychosis, its symptoms, causes, responses to, and recovery. Results will inform the design of a community-led, culturally grounded program for people living with psychosis (PLWP).

Methods

We conducted free listing and semi-structured interviews in Spanish or Maya Tz'utujil language. Participants were PLWP, family caregivers, community leaders, and mental health, traditional, and primary care providers. We followed Kleinman's explanatory model and elicited locally meaningful recovery outcomes. Our team performed a matrix-based thematic analysis.

Results

We interviewed 30 participants. Key findings included (1) varying terms and understandings of psychosis symptoms and causes across participant subgroups; (2) extremely limited care, pluralistic treatment practices, and tensions between biomedical and traditional systems; (3) matching community expectations and recovery outcomes, with contrasting views between PLWP, who expressed hope, and family caregivers and providers, who expressed doubts and resignation; and (4) stigma as a cross-cutting barrier towards care and recovery across family-, community- and provider-levels linked to social exclusion among PLWP and family caregivers.

Conclusion

Effective community programs must respond to local definitions of recovery, incorporate biomedical, traditional, and spiritual approaches, involve PLWP and family caregivers, and address stigma. Engaging Indigenous peoples’ practices in programs for PLWP can improve their acceptability, reach, and effectiveness.
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来源期刊
SSM. Mental health
SSM. Mental health Social Psychology, Health
CiteScore
2.30
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118 days
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