随着时间的推移,日常规范变得更加宽松,而且在不同的文化中也有所不同。

Kimmo Eriksson, Pontus Strimling, Irina Vartanova, Brent Simpson, Minna Persson, Khalid Ahmed Abdi, Neta Ad, Alisher Aldashev, Habib Mohammad Ali, Maurizio Alì, Khatai Aliyev, Yasser M H A Alrefaee, Alberth Estuardo Alvarado Ortiz, Per A Andersson, Giulia Andrighetto, Gizem Arikan, John Jamir Benzon R Aruta, Christian Lutete Ayikwa, Jonatan Baños-Chaparro, Davide Barrera, Justina Barsyte, Birzhan Batkeyev, Azma Batool, Elizaveta Berezina, Stéphanie Ngandu Bimina, Marie Björnstjerna, Sheyla Blumen, Paweł Boski, Eva Boštjančič, Yap Boum, Marie Briguglio, Kagonbe Bruno, Huyen Thi Thu Bui, Tomás Caycho-Rodríguez, Yanyan Chen, Manase Kudzai Chiweshe, Hoon-Seok Choi, Carlos C Contreras-Ibáñez, Dinka Čorkalo, Christian E Cruz-Torres, Andrea Czakó, Piyanjali de Zoysa, Zsolt Demetrovics, Bojana M Dinić, Saša Drače, Rita W El-Haddad, Jan B Engelmann, Ignacio Escudero Pérez, Hyun Euh, Xia Fang, Celine Frank, Esteban Freidin, Marta Fulop, Vladimer Gamsakhurdia, Mauro Alberto García Jiménez, Ragna B Gardarsdottir, Alin Gavreliuc, Colin Mathew Hugues D Gill, Biljana Gjoneska, Andreas Glöckner, Sylvie Graf, Ani Grigoryan, Katarzyna Growiec, Brian W Haas, Geoffrey Haddock, Stavros P Hadjisolomou, Nina Hadžiahmetović, Mohammad Hosein Haji Mohammad Ali, Eemeli Hakoköngäs, Peter Halama, Given Hapunda, Andree Hartanto, Mahsa Hazrati, Boris Christian Herbas-Torrico, Szilárd Holka, Martina Hřebíčková, John A Hunter, Moudachirou Ibikounle, Dzintra Ilisko, Harpa Lind Hjördísar Jónsdóttir, Zivile Kaminskiene, Hansika Kapoor, Iva Kapović, Gassemi Karim, Kerry Kawakami, Narine Khachatryan, Julian B Kirschner, Jonah Kiruja, Toko Kiyonari, Michal Kohút, Shazia Kousar, Besnik Krasniqi, Ludovic Lado, Miguel Landa-Blanco, Barbara Landon, Žan Lep, Lisa M Leslie, Yang Li, Kadi Liik, Ming-Jen Lin, Marlon Elías Lobos Rivera, Wilson López-López, Edona Maloku, Mohona Mandal, Bernardo Ananias Manhique, Nathan Mpeti Mbende, Imed Medhioub, Maria Luisa Mendes Teixeira, J Paola Merchán Tamayo, Linda Lila Mohammed, Schontal N Moore, Bahar Moraligil, Nijat Muradzada, Herwin Nanda, Ekaterina Nastina, Pegah Nejat, Daniel Nettle, Orlando Julio Andre Nipassa, Martin Noe-Grijalva, Pie Ntampaka, Rodrigue Ntone, Ravit Nussinson, Milan Oljača, Nneoma G Onyedire, Ike E Onyishi, Penny Panagiotopoulou, Daybel Pañellas Alvarez, Md Shahin Parvez, Gian Luca Pasin, Ivana Pedović, Pablo Pérez de León, Lorena R Perez Floriano, Nada Pop-Jordanova, Jose Roberto Portillo, Angela Potang, Adolfo Quesada-Román, Jana L Raver, Ricardo B Rodrigues, Juan Diego Rodríguez-Romero, Sara Romanò, Robert M Ross, Nachita Rosun, Selka Sadiković, Alvaro San Martin, Snežana Smederevac, Sarah Jane Smith, Natalia Soboleva, Daniel Erena Sonessa, Samantha K Stanley, Kristina Stoyanova, Drozdstoy Stoyanov, Kosuke Takemura, John Thøgersen, Habib Tiliouine, Hans Tung, Tungalag Ulambayar, Elze Marija Uzdavinyte, Randall Waechter, Yi-Ting Wang, Junhui Wu, Brice Martial Yambio, Eric Yankson, Kuang-Hui Yeh, Paul A M Van Lange
{"title":"随着时间的推移,日常规范变得更加宽松,而且在不同的文化中也有所不同。","authors":"Kimmo Eriksson, Pontus Strimling, Irina Vartanova, Brent Simpson, Minna Persson, Khalid Ahmed Abdi, Neta Ad, Alisher Aldashev, Habib Mohammad Ali, Maurizio Alì, Khatai Aliyev, Yasser M H A Alrefaee, Alberth Estuardo Alvarado Ortiz, Per A Andersson, Giulia Andrighetto, Gizem Arikan, John Jamir Benzon R Aruta, Christian Lutete Ayikwa, Jonatan Baños-Chaparro, Davide Barrera, Justina Barsyte, Birzhan Batkeyev, Azma Batool, Elizaveta Berezina, Stéphanie Ngandu Bimina, Marie Björnstjerna, Sheyla Blumen, Paweł Boski, Eva Boštjančič, Yap Boum, Marie Briguglio, Kagonbe Bruno, Huyen Thi Thu Bui, Tomás Caycho-Rodríguez, Yanyan Chen, Manase Kudzai Chiweshe, Hoon-Seok Choi, Carlos C Contreras-Ibáñez, Dinka Čorkalo, Christian E Cruz-Torres, Andrea Czakó, Piyanjali de Zoysa, Zsolt Demetrovics, Bojana M Dinić, Saša Drače, Rita W El-Haddad, Jan B Engelmann, Ignacio Escudero Pérez, Hyun Euh, Xia Fang, Celine Frank, Esteban Freidin, Marta Fulop, Vladimer Gamsakhurdia, Mauro Alberto García Jiménez, Ragna B Gardarsdottir, Alin Gavreliuc, Colin Mathew Hugues D Gill, Biljana Gjoneska, Andreas Glöckner, Sylvie Graf, Ani Grigoryan, Katarzyna Growiec, Brian W Haas, Geoffrey Haddock, Stavros P Hadjisolomou, Nina Hadžiahmetović, Mohammad Hosein Haji Mohammad Ali, Eemeli Hakoköngäs, Peter Halama, Given Hapunda, Andree Hartanto, Mahsa Hazrati, Boris Christian Herbas-Torrico, Szilárd Holka, Martina Hřebíčková, John A Hunter, Moudachirou Ibikounle, Dzintra Ilisko, Harpa Lind Hjördísar Jónsdóttir, Zivile Kaminskiene, Hansika Kapoor, Iva Kapović, Gassemi Karim, Kerry Kawakami, Narine Khachatryan, Julian B Kirschner, Jonah Kiruja, Toko Kiyonari, Michal Kohút, Shazia Kousar, Besnik Krasniqi, Ludovic Lado, Miguel Landa-Blanco, Barbara Landon, Žan Lep, Lisa M Leslie, Yang Li, Kadi Liik, Ming-Jen Lin, Marlon Elías Lobos Rivera, Wilson López-López, Edona Maloku, Mohona Mandal, Bernardo Ananias Manhique, Nathan Mpeti Mbende, Imed Medhioub, Maria Luisa Mendes Teixeira, J Paola Merchán Tamayo, Linda Lila Mohammed, Schontal N Moore, Bahar Moraligil, Nijat Muradzada, Herwin Nanda, Ekaterina Nastina, Pegah Nejat, Daniel Nettle, Orlando Julio Andre Nipassa, Martin Noe-Grijalva, Pie Ntampaka, Rodrigue Ntone, Ravit Nussinson, Milan Oljača, Nneoma G Onyedire, Ike E Onyishi, Penny Panagiotopoulou, Daybel Pañellas Alvarez, Md Shahin Parvez, Gian Luca Pasin, Ivana Pedović, Pablo Pérez de León, Lorena R Perez Floriano, Nada Pop-Jordanova, Jose Roberto Portillo, Angela Potang, Adolfo Quesada-Román, Jana L Raver, Ricardo B Rodrigues, Juan Diego Rodríguez-Romero, Sara Romanò, Robert M Ross, Nachita Rosun, Selka Sadiković, Alvaro San Martin, Snežana Smederevac, Sarah Jane Smith, Natalia Soboleva, Daniel Erena Sonessa, Samantha K Stanley, Kristina Stoyanova, Drozdstoy Stoyanov, Kosuke Takemura, John Thøgersen, Habib Tiliouine, Hans Tung, Tungalag Ulambayar, Elze Marija Uzdavinyte, Randall Waechter, Yi-Ting Wang, Junhui Wu, Brice Martial Yambio, Eric Yankson, Kuang-Hui Yeh, Paul A M Van Lange","doi":"10.1038/s44271-025-00324-4","DOIUrl":null,"url":null,"abstract":"<p><p>Every social situation that people encounter in their daily lives comes with a set of unwritten rules about what behavior is considered appropriate or inappropriate. These everyday norms can vary across societies: some societies may have more permissive norms in general or for certain behaviors, or for certain behaviors in specific situations. In a preregistered survey of 25,422 participants across 90 societies, we map societal differences in 150 everyday norms and show that they can be explained by how societies prioritize individualizing moral foundations such as care and liberty versus binding moral foundations such as purity. Specifically, societies with more individualistic morality tend to have more permissive norms in general (greater liberty) and especially for behaviors deemed vulgar (less purity), but they exhibit less permissive norms for behaviors perceived to have negative consequences in specific situations (greater care). By comparing our data with available data collected twenty years ago, we find a global pattern of change toward more permissive norms overall but less permissive norms for the most vulgar and inconsiderate behaviors. This study explains how social norms vary across behaviors, situations, societies, and time.</p>","PeriodicalId":501698,"journal":{"name":"Communications Psychology","volume":"3 1","pages":"145"},"PeriodicalIF":0.0000,"publicationDate":"2025-10-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12504534/pdf/","citationCount":"0","resultStr":"{\"title\":\"Everyday norms have become more permissive over time and vary across cultures.\",\"authors\":\"Kimmo Eriksson, Pontus Strimling, Irina Vartanova, Brent Simpson, Minna Persson, Khalid Ahmed Abdi, Neta Ad, Alisher Aldashev, Habib Mohammad Ali, Maurizio Alì, Khatai Aliyev, Yasser M H A Alrefaee, Alberth Estuardo Alvarado Ortiz, Per A Andersson, Giulia Andrighetto, Gizem Arikan, John Jamir Benzon R Aruta, Christian Lutete Ayikwa, Jonatan Baños-Chaparro, Davide Barrera, Justina Barsyte, Birzhan Batkeyev, Azma Batool, Elizaveta Berezina, Stéphanie Ngandu Bimina, Marie Björnstjerna, Sheyla Blumen, Paweł Boski, Eva Boštjančič, Yap Boum, Marie Briguglio, Kagonbe Bruno, Huyen Thi Thu Bui, Tomás Caycho-Rodríguez, Yanyan Chen, Manase Kudzai Chiweshe, Hoon-Seok Choi, Carlos C Contreras-Ibáñez, Dinka Čorkalo, Christian E Cruz-Torres, Andrea Czakó, Piyanjali de Zoysa, Zsolt Demetrovics, Bojana M Dinić, Saša Drače, Rita W El-Haddad, Jan B Engelmann, Ignacio Escudero Pérez, Hyun Euh, Xia Fang, Celine Frank, Esteban Freidin, Marta Fulop, Vladimer Gamsakhurdia, Mauro Alberto García Jiménez, Ragna B Gardarsdottir, Alin Gavreliuc, Colin Mathew Hugues D Gill, Biljana Gjoneska, Andreas Glöckner, Sylvie Graf, Ani Grigoryan, Katarzyna Growiec, Brian W Haas, Geoffrey Haddock, Stavros P Hadjisolomou, Nina Hadžiahmetović, Mohammad Hosein Haji Mohammad Ali, Eemeli Hakoköngäs, Peter Halama, Given Hapunda, Andree Hartanto, Mahsa Hazrati, Boris Christian Herbas-Torrico, Szilárd Holka, Martina Hřebíčková, John A Hunter, Moudachirou Ibikounle, Dzintra Ilisko, Harpa Lind Hjördísar Jónsdóttir, Zivile Kaminskiene, Hansika Kapoor, Iva Kapović, Gassemi Karim, Kerry Kawakami, Narine Khachatryan, Julian B Kirschner, Jonah Kiruja, Toko Kiyonari, Michal Kohút, Shazia Kousar, Besnik Krasniqi, Ludovic Lado, Miguel Landa-Blanco, Barbara Landon, Žan Lep, Lisa M Leslie, Yang Li, Kadi Liik, Ming-Jen Lin, Marlon Elías Lobos Rivera, Wilson López-López, Edona Maloku, Mohona Mandal, Bernardo Ananias Manhique, Nathan Mpeti Mbende, Imed Medhioub, Maria Luisa Mendes Teixeira, J Paola Merchán Tamayo, Linda Lila Mohammed, Schontal N Moore, Bahar Moraligil, Nijat Muradzada, Herwin Nanda, Ekaterina Nastina, Pegah Nejat, Daniel Nettle, Orlando Julio Andre Nipassa, Martin Noe-Grijalva, Pie Ntampaka, Rodrigue Ntone, Ravit Nussinson, Milan Oljača, Nneoma G Onyedire, Ike E Onyishi, Penny Panagiotopoulou, Daybel Pañellas Alvarez, Md Shahin Parvez, Gian Luca Pasin, Ivana Pedović, Pablo Pérez de León, Lorena R Perez Floriano, Nada Pop-Jordanova, Jose Roberto Portillo, Angela Potang, Adolfo Quesada-Román, Jana L Raver, Ricardo B Rodrigues, Juan Diego Rodríguez-Romero, Sara Romanò, Robert M Ross, Nachita Rosun, Selka Sadiković, Alvaro San Martin, Snežana Smederevac, Sarah Jane Smith, Natalia Soboleva, Daniel Erena Sonessa, Samantha K Stanley, Kristina Stoyanova, Drozdstoy Stoyanov, Kosuke Takemura, John Thøgersen, Habib Tiliouine, Hans Tung, Tungalag Ulambayar, Elze Marija Uzdavinyte, Randall Waechter, Yi-Ting Wang, Junhui Wu, Brice Martial Yambio, Eric Yankson, Kuang-Hui Yeh, Paul A M Van Lange\",\"doi\":\"10.1038/s44271-025-00324-4\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>Every social situation that people encounter in their daily lives comes with a set of unwritten rules about what behavior is considered appropriate or inappropriate. These everyday norms can vary across societies: some societies may have more permissive norms in general or for certain behaviors, or for certain behaviors in specific situations. In a preregistered survey of 25,422 participants across 90 societies, we map societal differences in 150 everyday norms and show that they can be explained by how societies prioritize individualizing moral foundations such as care and liberty versus binding moral foundations such as purity. Specifically, societies with more individualistic morality tend to have more permissive norms in general (greater liberty) and especially for behaviors deemed vulgar (less purity), but they exhibit less permissive norms for behaviors perceived to have negative consequences in specific situations (greater care). By comparing our data with available data collected twenty years ago, we find a global pattern of change toward more permissive norms overall but less permissive norms for the most vulgar and inconsiderate behaviors. This study explains how social norms vary across behaviors, situations, societies, and time.</p>\",\"PeriodicalId\":501698,\"journal\":{\"name\":\"Communications Psychology\",\"volume\":\"3 1\",\"pages\":\"145\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2025-10-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12504534/pdf/\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Communications Psychology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1038/s44271-025-00324-4\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Communications Psychology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1038/s44271-025-00324-4","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

人们在日常生活中遇到的每一个社交场合都有一套不成文的规则,关于什么行为被认为是合适的,什么行为被认为是不合适的。这些日常规范可能因社会而异:有些社会可能对某些行为或特定情况下的某些行为有更宽松的规范。在对来自90个社会的25,422名参与者进行的预先登记调查中,我们绘制了150种日常规范的社会差异,并表明它们可以通过社会如何优先考虑个性化的道德基础(如关怀和自由)与约束性的道德基础(如纯洁)来解释。具体来说,具有更多个人主义道德的社会往往具有更宽松的规范(更大的自由),特别是对于被认为粗俗的行为(更不纯洁),但他们对在特定情况下被认为会产生负面后果的行为(更谨慎)表现出更不宽松的规范。通过将我们的数据与20年前收集的现有数据进行比较,我们发现,总体而言,全球模式正在向更宽容的规范转变,但对最粗俗和最不体贴的行为却不那么宽容。这项研究解释了社会规范在不同的行为、情境、社会和时间中是如何变化的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Everyday norms have become more permissive over time and vary across cultures.

Every social situation that people encounter in their daily lives comes with a set of unwritten rules about what behavior is considered appropriate or inappropriate. These everyday norms can vary across societies: some societies may have more permissive norms in general or for certain behaviors, or for certain behaviors in specific situations. In a preregistered survey of 25,422 participants across 90 societies, we map societal differences in 150 everyday norms and show that they can be explained by how societies prioritize individualizing moral foundations such as care and liberty versus binding moral foundations such as purity. Specifically, societies with more individualistic morality tend to have more permissive norms in general (greater liberty) and especially for behaviors deemed vulgar (less purity), but they exhibit less permissive norms for behaviors perceived to have negative consequences in specific situations (greater care). By comparing our data with available data collected twenty years ago, we find a global pattern of change toward more permissive norms overall but less permissive norms for the most vulgar and inconsiderate behaviors. This study explains how social norms vary across behaviors, situations, societies, and time.

求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信