尼西亚的信仰,真理的等级制度和东正教和天主教之间圣餐共融的恢复

IF 0.3 4区 哲学 0 RELIGION
Paul L. Gavrilyuk
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引用次数: 0

摘要

本文通过指出非神学的问题,并在教会之间的双边对话中讨论问题背后的神学问题,来讨论东正教与天主教不统一的问题。主要的神学问题是,对于教义上的分歧应该或不应该被视为教会分裂,缺乏共识。作者认为,“真理的等级”的概念,由梵二的Unitatis Redintegratio引入,是一个很有前途的启发式工具,用于区分属于“基督教基本信仰”的教义和其他不具有相同权威地位的重要教义。作者提出,在“尼西亚信仰”上的一致可以作为两个教会之间的感恩共融的充分条件,基于两个理由,即在开始仪式和礼仪中使用信经。作者随后阐明了对他的建议可能存在的三种反对意见,对这些反对意见作出了回应,并以所谓的“尼西亚团聚公式”结束了论文。提议的公式包括致力于在教义和教会问题上寻求越来越大的趋同,这些问题虽然不是教会分裂的分歧,但仍在继续。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

The Faith of Nicaea, the Hierarchy of Truths and the Restoration of Eucharistic Communion between the Orthodox and Catholic Churches

The Faith of Nicaea, the Hierarchy of Truths and the Restoration of Eucharistic Communion between the Orthodox and Catholic Churches

The paper discusses the problem of Orthodox-Catholic disunity by naming non-theological and discussing theological issues behind the issues in bilateral dialogues between the Churches. The main theological issue is the absence of agreement on which doctrinal differences should or should not count as church-dividing. The author argues that the concept of the ‘hierarchy of truths’, introduced by Vatican II's Unitatis Redintegratio is a promising heuristic tool for distinguishing the doctrines that pertain to the ‘fundamental Christian faith’ and other important doctrines that do not have the same authoritative status. The author proposes that the agreement on the ‘Nicene faith’ could function as a sufficient condition for the Eucharistic communion between the two Churches on two grounds of the use of the Creed in the rites of initiation and the liturgy. The author subsequently articulates three potential objections to his proposal, responds to these objections, and finishes the paper with what could be called a ‘Nicene Formula of Reunion’. The proposed Formula includes a commitment to seeking an increasingly greater convergence on doctrinal and ecclesiastical issues on which there is continuing, although not church-dividing disagreement.

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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
87
期刊介绍: The International Journal of Systematic Theology has acquired a world-wide reputation for publishing high-quality academic articles on systematic theology and for substantial reviews of major new works of scholarship. Systematic theology, which is concerned with the systematic articulation of the meaning, coherence and implications of Christian doctrine, is at the leading edge of contemporary academic theology. The discipline has undergone a remarkable transformation in the last three decades, and is now firmly established as a central area of academic teaching and research.
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