情景记忆中的真实与真实:真实性的案例

Christopher Jude McCarroll, Denis Perrin
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引用次数: 0

摘要

情景记忆的准确性条件是什么?根据Bernecker(2010)提出的标准观点,情景记忆必须满足两个准确性条件:真实性和真实性。如果情景记忆对所记住的事件是准确的,那么它就是真实的;如果情景记忆与一个人对该事件的原始经历是准确的,那么它就是真实的。然而,最近,这种标准的真实性观点受到理论家的压力,他们声称应该放弃真实性条件。在这里,我们对最近这种反真实性的趋势——我们称之为真实性主义——做出回应。真实主义对真实性的担忧给出了一个温和的回答,并对情景记忆的内容提供了一个原始的描述。我们认为,真实性和真实性都可以成为我们记忆的准确性条件,但它们的包含取决于记忆的内容,而记忆的内容又取决于记忆的背景。为了证明真实性论者的说法是正确的,我们通过证明最近的反真实性论者的论点是失败的,从而对真实性争论做出了贡献,并通过论证情景记忆的内容以一种情境敏感的方式被描绘出来,从而激发了我们的真实性的温和特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Between truth and authenticity in episodic memory: the case for veridicalism

What are the accuracy conditions of episodic memories? On a standard view introduced by Bernecker (2010), there are two accuracy conditions that an episodic memory must meet: truth and authenticity. An episodic memory is true if it is accurate with regard to the remembered event; an episodic memory is authentic if it is accurate with regard to one’s original experience of this event. Recently, however, this standard authenticist view has been put under pressure by theorists who claim that the authenticity condition should be abandoned. Here, we provide a response to this recent anti-authenticist trend, which we call veridicalism. Veridicalism offers a moderate reply to worries about authenticity and offers an original account of the content of episodic memory. We claim that both truth and authenticity can be accuracy conditions for our memories, but their inclusion depends on the content of memory, which in turn depends on the context of remembering. To vindicate this veridicalist claim, we contribute both to the authenticity debate, by showing that recent anti-authenticist arguments fail, and to the delineation debate, by arguing that the content of episodic memories is delineated in a context-sensitive way, which thereby motivates the moderate character of our authenticism.

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