精神与幸福:来自弗林特妇女研究的社区视角。

IF 0.6 4区 医学 Q4 PUBLIC, ENVIRONMENTAL & OCCUPATIONAL HEALTH
Tatiana E Bustos, Jennifer E Johnson, Kent Key, Raven Miller, Fallon Richie, Bryan Spencer, Monicia Summers, Constance Currier, Maji Hailemariam
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引用次数: 0

摘要

背景:精神对边缘女性的幸福很重要,在逆境中提供力量。然而,即使来自贫困社区的妇女从灵性中获得恢复力,与优势群体相比,她们往往继续表现出较差的健康结果。目的:弗林特妇女研究旨在了解弗林特妇女的需求、优势、希望和解决方案。本子研究旨在1)探讨灵性如何影响女性的幸福感,2)引出参与者关于如何利用灵性来解决女性心理和生理健康需求差距的建议。方法:采用基于社区的参与性研究原则,采用质性研究设计。采用半结构化访谈,对100名妇女和/或为妇女服务的提供者进行了抽样访谈,以探讨灵性如何影响妇女的福祉,并提出解决其身心健康需求的建议。结果:调查结果揭示了三个关键主题:1)灵性促进女性福祉(反映了灵性如何支持女性身心健康需求);2)对获得灵性的批评和限制(强调阻碍满足妇女需求的结构性障碍);3)解决妇女身心健康优先事项的建议。结论:在面临多重逆境的边缘化社区,鉴于其促进健康结果的潜力,灵性可以作为健康的社会决定因素发挥作用。与基于信仰的空间相交,灵性塑造了妇女的福祉,同时也继续对获得支持构成结构性障碍。为信仰社区提供了建议,以共同努力促进妇女的愿望,优先考虑生殖需求,并创造支持空间,扩大妇女的声音。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Spirituality and Well-Being: Community Perspectives from the Flint Women's Study.

Background: Spirituality is important for the well-being of marginalized women, offering strength amid adversity. However, even when women from poverty-stricken communities draw resilience from spirituality, they often continue to exhibit poorer health outcomes compared to dominant groups.

Objectives: The Flint Women's Study was conducted to understand the needs, strengths, hopes, and solutions of women in Flint. This sub-study aims to 1) explore how spirituality influences women's well-being and 2) elicit participants' suggestions for how spirituality can be used to address gaps in women's mental and physical health needs.

Methods: Community-based participatory research principles with a qualitative research design were applied. Using a semi-structured interview, a sample of 100 women and/or providers serving women were interviewed to explore how spirituality influences women's well-being and suggestions for addressing their mental and physical health needs.

Results: Findings revealed three key themes: 1) spirituality promoting women's well-being (reflecting on how spirituality supports women's physical and mental health needs); 2) criticisms and limitations of access to spirituality (underlining structural hurdles that hinder access to meeting women's needs); and 3) recommendations for addressing women's physical and mental health priorities.

Conclusions: Spirituality can function as a social determinant of health in marginalized communities that face multiple adversities, given its potential to promote health outcomes. Intersecting with faith-based spaces, spirituality shapes women's well-being while also continuing to present structural barriers to accessing support. Recommendations are provided for faith-based communities to work together to promote women's aspirations, prioritize reproductive needs, and create supportive spaces that amplify women's voices.

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CiteScore
1.30
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