对功利主义的怀疑

Karin Enflo
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引用次数: 0

摘要

彼得森在他的论文《功利主义》中提出了一种新的混合伦理理论。顾名思义,这一理论是功利主义和责任伦理学的混合。它的主要动机是在这两个方面都有所改善。在我的评论中,我对这个观点提出了一些质疑。一个问题是功利主义不会有道德上可接受的含义:它会把一些错误的行为归类为正确的。另一个问题是,它无法为其结论提供任何似是而非的解释:功利主义和康德主义对为什么正确行为是正确的解释的可信结合,似乎并不符合功利主义的结论。第三个问题是,彼得森提出的计算功利主义正确性程度的公式是没有帮助的:它不能用于比较以不同方式部分正确的行为。第四个问题是功利主义是不必要的复杂:它使用正确度,而不是标准的二元正确度,但这种发明既没有反映出正确基础的潜在复杂性,也没有帮助我们决定该做什么。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Doubts about Dutilitarianism

Peterson presents a new hybrid ethical theory in his paper “Dutilitarianism.” As the name suggests, the theory is a mixture of Utilitarianism and Duty ethics. Its main motivation is that it will improve on both. In my commentary, I raise some doubts about this idea. One problem is that Dutilitarianism will not have morally acceptable implications: it will classify some wrong acts as right. Another problem is that it cannot provide any plausible explanation for its verdicts: a believable combination of utilitarian and Kantian explanations for why right acts are right does not seem to fit dutilitarian verdicts. A third problem is that the formula that Peterson suggests for calculating dutilitarian degrees of rightness is unhelpful: it cannot be used to compare acts that are partly right in different ways. A fourth problem is that Dutilitarianism is needlessly complex: it uses degrees of rightness, rather than the standard binary rightness, but this invention neither reflects the potential complexities of rightness grounds nor helps us decide what to do.

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