红山文化纪念性景观对人口聚集的影响评价

Yanze Ge, Ruiyu Lu
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引用次数: 0

摘要

大约5500年前,中国东北的红山文化出现了许多纪念性景观。这些神圣而宏伟的纪念碑对当地居民和来自遥远地区的游客具有持久的吸引力,导致他们参与人口聚集的过程。牛河梁遗址群是最著名的例子之一,它以女神庙、石砌墓园和聚落组成的综合纪念性景观为特色。这种结构在红山文化范围内普遍存在。其中,东山嘴、半拉山、天家沟等遗址的发掘,对我们了解红山纪念性景观和人们的一般宇宙观有重要意义。综合这些构成,概括出红山纪念性景观的三个特征:意义性、集体性和复杂性。相应地,论述了使纪念性景观对人们具有吸引力的三个因素——共同信仰、社会劳动和公共权力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

Evaluating the impact of monumental landscapes on population aggregation in Hongshan Culture

Evaluating the impact of monumental landscapes on population aggregation in Hongshan Culture

Around 5,500 years ago, the Hongshan Culture in Northeast China witnessed the emergence of numerous monumental landscapes. These sacred and grand monuments would have held enduring allure for local inhabitants and visitors from distant regions, leading to them participating in the process of population aggregation. The Niuheliang site complex stands out as one of the most renowned examples, featuring an integrated monumental landscape comprising a goddess temple, piled-stone tomb cemeteries, and settlements. Such structures are widespread within the extent of Hongshan culture. Among these, excavated sites like Dongshanzui, Banlashan and Tianjiagou contribute significantly to our understanding of Hongshan monumental landscapes and people’s general cosmology. Integrating these compositions, three characteristics of Hongshan monumental landscapes are generalized—significance, collectivity and complexity. Correspondingly, three factors that make monumental landscapes attractive to the population are addressed—common beliefs, social labor and public power.

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