日本试管婴儿(IVF)患者多余胚胎处置的感知和道德困扰:一项定性研究。

IF 2.9 Q2 PUBLIC, ENVIRONMENTAL & OCCUPATIONAL HEALTH
Frontiers in reproductive health Pub Date : 2025-09-04 eCollection Date: 2025-01-01 DOI:10.3389/frph.2025.1646340
Shizuka Katsuzaki, Yoshiyuki Takimoto, Chikako Morioka, Masahiro Nakayama, Tatsuya Harada, Yoko Urata, Tomonori Ishikawa, Masatoshi Takagi
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引用次数: 0

摘要

背景:日本越来越多地使用体外受精(IVF)导致了多余冷冻胚胎的增加和相关的伦理困境。文化价值观、制度实践和有限的法律指导导致了患者的痛苦和不确定性。然而,关于日本患者如何看待多余的胚胎,以及这些观点如何与他们的情感经历和支持偏好联系起来,我们知之甚少。方法:本定性研究采用半结构化访谈的方法,对来自日本三家不同胚胎处理政策的生育诊所的46名接受体外受精的女性患者进行访谈。这些采访是在2024年5月至2025年3月期间在线进行的。数据分析采用Boyatzis归纳编码法指导的主题分析。结果:参与者以三种主要方式对胚胎进行概念化:作为“生命”,作为基因连接的“血缘关系”,或作为“细胞或卵子”。这些感知——现在比以前的报道更加多样化——影响着情绪反应和性格决定。将胚胎视为生命形式通常与内疚和悲伤联系在一起,特别是在缺乏明确信息或可接受选择的情况下,从患者的角度来看,这可以被理解为一种道德上的痛苦。实际的考虑,如仓储费和未来的计划生育,也影响了观念和情感负担。性别反应被观察到:患有女性因素不育的女性倾向于将责任内在化,而男性因素诊断允许情感距离。制度因素,包括仓储费、缺乏法律框架和耻辱,形成了道德困境和决策。虽然胚胎捐赠用于研究通常更受欢迎,但捐赠给其他患者则受到强烈反对,这反映了对亲属关系和基因身份的文化关注。支持首选项范围从符号闭包到非正式对等对话。结论:患者对剩余胚胎的看法受到文化价值观、性别期望、制度因素和实际限制的影响。这些发现强调了对文化敏感、基于伦理和灵活的护理模式的需求,这些模式承认患者所经历的道德痛苦和胚胎概念化方式的日益多样化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

Perceptions and moral distress in surplus embryo disposition among Japanese IVF patients: a qualitative study.

Perceptions and moral distress in surplus embryo disposition among Japanese IVF patients: a qualitative study.

Perceptions and moral distress in surplus embryo disposition among Japanese IVF patients: a qualitative study.

Background: The growing use of in vitro fertilization (IVF) in Japan has led to an increase in surplus frozen embryos and the associated ethical dilemmas. Cultural values, institutional practices, and limited legal guidance contribute to patient distress and uncertainty. However, little is known about how Japanese patients perceive surplus embryos, and how these views relate to their emotional experiences and support preferences.

Methods: This qualitative study included semi-structured interviews with 46 female patients who had undergone IVF recruited from three Japanese fertility clinics with varying policies for embryo disposition. The interviews were conducted online between May 2024 and March 2025. Data were analyzed using thematic analysis guided by Boyatzis's inductive coding method.

Results: Participants conceptualized embryos in three main ways: as "life," as genetically connected "blood ties," or as "cells or eggs." These perceptions-now more diverse than in earlier reports-influence emotional responses and dispositional decisions. Viewing embryos as life forms is often associated with guilt and sorrow, particularly in the absence of clear information or acceptable options, and could be understood as a form of moral distress from the patient's perspective. Practical considerations, such as storage fees and future family planning, also shaped both perceptions and emotional burden. Gendered responses were observed: women with female-factor infertility tended to internalize blame, while male-factor diagnoses allowed for emotional distancing. Institutional factors, including storage fees, a lack of legal frameworks, and stigma, shape moral distress and decision-making. While embryo donation for research is often preferred, donation to other patients is strongly opposed, reflecting cultural concerns about kinship and genetic identity. Support preferences range from symbolic closures to informal peer dialogues.

Conclusion: Patient perceptions of surplus embryos are shaped by cultural values, gendered expectations, and institutional factors, and practical constraints. These findings highlight the need for culturally responsive, ethically grounded, and flexible care models that acknowledge moral distress as experienced by patients and the growing diversity in how embryos are conceptualized.

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