米里亚姆·施莱弗·麦考密克《信仰即情感》述评

Aliosha Barranco Lopez
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引用次数: 0

摘要

在本文中,我考察了Miriam Schleifer McCormick的小说理论,即信念从根本上是一种情感,结合了认知和创造性因素。我主要关注施莱弗·麦考密克观点的三个关键方面:信仰的形式对象是准确性而不是真理,一些有争议的精神状态(如政治意识形态)是真正的信仰,信仰需要与怀疑兼容的承诺。对于施莱弗·麦考密克理论中的这些要素,我提出了三个问题。首先,准确性作为信仰的形式客体并不能像施莱弗·麦考密克所主张的那样解释信仰强度的变化。第二,不采用信仰即情感的观点,可以更经济地为政治意识形态的教条主义辩护。第三,在施莱弗·麦考密克的框架中,行为和信念之间的关系需要进一步澄清它们的本体论优先级。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Comments on Miriam Schleifer McCormick’s Belief as Emotion

In this paper, I examine Miriam Schleifer McCormick’s novel theory that belief is fundamentally an emotion, combining cognitive and conative elements. I focus on three key aspects of Schleifer McCormick’s view: that the formal object of belief is accuracy rather than truth, that some disputed mental states (such as political ideologies) are genuine beliefs, and that belief requires a commitment that is compatible with doubt. I raise three concerns with these elements of Schleifer McCormick’s theory. First, accuracy as the formal object of belief does not explain variations in belief intensity as Schleifer McCormick contends it would. Second, one can defend doxasticism about political ideology more economically without adopting the Belief as Emotion view. Third, the relationship between commitments and beliefs requires further clarification regarding their ontological priority within Schleifer McCormick’s framework.

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