作为医疗保健优先设置标准的严重度的伦理基础——平等主义还是优先主义?

IF 1.5 3区 哲学 Q2 ETHICS
Niklas Juth, Erik Gustavsson, Lars Sandman
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引用次数: 0

摘要

本文讨论了在医疗保健中使用严重性作为优先级设置标准的最合理的道德基础:优先主义或平均主义。我们认为优先主义是优越的,因为平均主义有几个优先主义所避免的问题。我们阐述了三个这样的问题。首先,平均主义需要一个不以平等为基础的参考水平,以确定严重程度。第二,存在不相关替代办法的问题:对一个人疾病严重程度的评估取决于其他人的状况,即使他们的健康状况没有改变。第三,平均主义引入了过度的复杂性,因为它必须解释不平等的哪些方面是重要的,以及为什么与疾病严重程度有关。相比之下,优先主义有一些平均主义所缺乏的好处:它在理论上与严重性概念一致,作为医疗保健的优先设定标准,它解释了为什么我们总是有一个暂时的理由来改善某人的健康,而不必依赖其他理论。最后,如果说健康平等很重要,那也不是因为它与疾病严重程度有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ethical Basis of Severity as a Priority Setting Criterion in Healthcare-Egalitarian or Prioritarian?

This article discusses the most plausible moral basis for using severity as a priority setting criterion in healthcare: prioritarianism or egalitarianism. We argue that prioritarianism is superior, since egalitarianism has several problems that prioritarianism avoids. We have elaborated three such problems. First, egalitarianism arguably needs a non-equality-based reference level in order to determine the magnitude of severity. Second, it has the problem of irrelevant alternatives: the assessment of the severity of one person's illness varies depending on the condition of other persons, even when their health status has not changed. Third, egalitarianism introduces excessive complexity, as it must explain what aspects of inequality matter, and why, in relation to illness severity. By contrast, prioritarianism has some benefits that egalitarianism lacks: it aligns theoretically with the concept of severity as a priority setting criterion in healthcare, and it explains why we always have a pro tanto reason to improve someone's health without having to rely on other theories. In the end, if equality of health matters, it is arguably not because of its connection to severity.

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来源期刊
Journal of Bioethical Inquiry
Journal of Bioethical Inquiry 医学-医学:伦理
CiteScore
5.20
自引率
8.30%
发文量
67
审稿时长
>12 weeks
期刊介绍: The JBI welcomes both reports of empirical research and articles that increase theoretical understanding of medicine and health care, the health professions and the biological sciences. The JBI is also open to critical reflections on medicine and conventional bioethics, the nature of health, illness and disability, the sources of ethics, the nature of ethical communities, and possible implications of new developments in science and technology for social and cultural life and human identity. We welcome contributions from perspectives that are less commonly published in existing journals in the field and reports of empirical research studies using both qualitative and quantitative methodologies. The JBI accepts contributions from authors working in or across disciplines including – but not limited to – the following: -philosophy- bioethics- economics- social theory- law- public health and epidemiology- anthropology- psychology- feminism- gay and lesbian studies- linguistics and discourse analysis- cultural studies- disability studies- history- literature and literary studies- environmental sciences- theology and religious studies
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