纠缠的路径:导航精神卫生保健动态在Abeokuta。

IF 2.7
Timothy Olanrewaju Alabi
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引用次数: 0

摘要

尼日利亚阿贝奥库塔约鲁巴人的精神保健不仅限于医院,还包括一系列传统和基于信仰的做法。本研究考察了阿贝奥库塔可用的各种形式的精神保健,其使用背后的动机,以及参与多种治疗系统如何塑造康复经历。本研究在有目的地选择的生物医学、Ibile(传统)和Aladura(基于信仰的)精神卫生机构进行了为期9个月的民族志田野调查,采用标准的民族志方法(访谈、观察和讨论)收集定性数据。参与者包括精神病医生、护士、治疗师、社会工作者、传统治疗师、基于信仰的从业者、护理人员和护理接受者。研究结果强调了“多重护理”方法的整体作用。这种方法结合了身体、社会、精神和道德等方面,反映了对精神保健的全面理解。通过对护理提供者、护理人员和服务使用者在选定的护理传统中的数据进行三角测量,该研究表明,仅靠生物医学医院无法解决精神健康患者的复杂需求。相反,人们在他们对精神疾病的理解和心理缓解的驱使下,有意寻求多种治疗选择,并希望这些选择能提供生物医学治疗中往往缺乏的缓解。这些发现推动了关于医疗多元化和融合的讨论,强调没有单一的护理系统可以完全概括阿贝奥库塔精神卫生保健的复杂性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。

Entangled pathways: navigating mental healthcare dynamics in Abeokuta.

Entangled pathways: navigating mental healthcare dynamics in Abeokuta.

Entangled pathways: navigating mental healthcare dynamics in Abeokuta.

Entangled pathways: navigating mental healthcare dynamics in Abeokuta.

Mental healthcare among the Yoruba in Abeokuta, Nigeria, extends beyond hospitals to encompass a range of traditional and faith-based practices. This study examines the various forms of mental healthcare available in Abeokuta, the motivations behind their use, and how engagement with multiple treatment systems shapes recovery experiences. Drawing on nine months of ethnographic fieldwork across purposively selected biomedical, Ibile (traditional), and Aladura (faith-based) mental health facilities, the study employed standard ethnographic methods (interview, observations, and discussion) to gather qualitative data. Participants included psychiatric doctors, nurses, therapists, social workers, traditional healers, faith-based practitioners, caregivers, and care recipients. Findings highlight the integral role of a "multiple care" approach. This approach, which combines physical, social, spiritual, and moral dimensions, reflects a holistic understanding of mental healthcare. By triangulating data from care providers, caregivers, and service users across the selected traditions of care, the study demonstrates that biomedical hospitals alone cannot address the complex needs of mental health patients. Instead, people intentionally seek multiple care options, driven by their interpretations of mental illness and the psychological relief and hope these alternatives provide-relief often lacking in biomedical treatments. These findings advance discussions on medical pluralism and syncretism, emphasising that no single system of care can fully encapsulate the complexities of mental healthcare in Abeokuta.

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