{"title":"来自虚空的声音:中国古代宋代自动墓志中的自我关联言语行为。","authors":"Yansheng Mao, Yihang Wang","doi":"10.1177/00302228251364708","DOIUrl":null,"url":null,"abstract":"<p><p>This study explores how self-related speech acts are employed in auto-epitaphs composed by tomb owners from ancient China through a grounded analysis of 18 surviving texts from the Song Dynasty. The findings identify four types of self-related speech acts, namely, self-statement, self-defence, self-praise, and self-denigration. In addition, this study further details the dynamics of auto-epitaphs in ancient China through the Motivation Model of Pragmatics (Chen, 2022). It is argued that self-statement is primarily driven by transactional motivations, aiming to preserve an accurate historical record for posterity. In contrast, self-defence, self-praise, and self-denigration are predominantly driven by interactional motivations, serving to construct a favourable and enduring public image. The findings above not only demonstrate the context sensitivity of auto-epitaphs but also call for a reconsideration of prevailing stereotypes of humility within the literati culture of ancient China.</p>","PeriodicalId":74338,"journal":{"name":"Omega","volume":" ","pages":"302228251364708"},"PeriodicalIF":1.3000,"publicationDate":"2025-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Voices From the Void: Self-Related Speech Acts in Auto-Epitaphs of Song Dynasty in Ancient China.\",\"authors\":\"Yansheng Mao, Yihang Wang\",\"doi\":\"10.1177/00302228251364708\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>This study explores how self-related speech acts are employed in auto-epitaphs composed by tomb owners from ancient China through a grounded analysis of 18 surviving texts from the Song Dynasty. The findings identify four types of self-related speech acts, namely, self-statement, self-defence, self-praise, and self-denigration. In addition, this study further details the dynamics of auto-epitaphs in ancient China through the Motivation Model of Pragmatics (Chen, 2022). It is argued that self-statement is primarily driven by transactional motivations, aiming to preserve an accurate historical record for posterity. In contrast, self-defence, self-praise, and self-denigration are predominantly driven by interactional motivations, serving to construct a favourable and enduring public image. The findings above not only demonstrate the context sensitivity of auto-epitaphs but also call for a reconsideration of prevailing stereotypes of humility within the literati culture of ancient China.</p>\",\"PeriodicalId\":74338,\"journal\":{\"name\":\"Omega\",\"volume\":\" \",\"pages\":\"302228251364708\"},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2025-08-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Omega\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/00302228251364708\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Omega","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00302228251364708","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Voices From the Void: Self-Related Speech Acts in Auto-Epitaphs of Song Dynasty in Ancient China.
This study explores how self-related speech acts are employed in auto-epitaphs composed by tomb owners from ancient China through a grounded analysis of 18 surviving texts from the Song Dynasty. The findings identify four types of self-related speech acts, namely, self-statement, self-defence, self-praise, and self-denigration. In addition, this study further details the dynamics of auto-epitaphs in ancient China through the Motivation Model of Pragmatics (Chen, 2022). It is argued that self-statement is primarily driven by transactional motivations, aiming to preserve an accurate historical record for posterity. In contrast, self-defence, self-praise, and self-denigration are predominantly driven by interactional motivations, serving to construct a favourable and enduring public image. The findings above not only demonstrate the context sensitivity of auto-epitaphs but also call for a reconsideration of prevailing stereotypes of humility within the literati culture of ancient China.