{"title":"考古学的认识论广度:历史视角下的协作-本土与本体论转向","authors":"Craig N. Cipolla","doi":"10.1016/j.jaa.2025.101715","DOIUrl":null,"url":null,"abstract":"<div><div>This paper considers two Indigenous-oriented approaches in contemporary archaeology that seek to increase archaeology’s epistemological breadth: collaborative Indigenous archaeology and the ontological turn. One more practical, the other more theoretical, these approaches are rarely considered together. Each seeks to build new connections between archaeology and Indigenous peoples, politics, and/or perspectives. These connections increase focus on Indigenous knowledges while identifying—and correcting for—the arbitrary modernist values that undergird the discipline. Although they prioritize similar goals, these approaches take very different paths. By placing them into historical context and highlighting connections to previous anthropological and archaeological engagements with difference or “alterity,” this paper emphasizes important similarities and differences between these approaches. Drawing historical parallels with relativist and feminist turns, this comparison shows important distinctions between how new practitioners and new theories help to expand archaeology’s epistemological breadth.</div></div>","PeriodicalId":47957,"journal":{"name":"Journal of Anthropological Archaeology","volume":"79 ","pages":"Article 101715"},"PeriodicalIF":2.2000,"publicationDate":"2025-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Archaeology’s epistemological breadth: Collaborative-Indigenous and ontological turns in historical perspective\",\"authors\":\"Craig N. Cipolla\",\"doi\":\"10.1016/j.jaa.2025.101715\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<div><div>This paper considers two Indigenous-oriented approaches in contemporary archaeology that seek to increase archaeology’s epistemological breadth: collaborative Indigenous archaeology and the ontological turn. One more practical, the other more theoretical, these approaches are rarely considered together. Each seeks to build new connections between archaeology and Indigenous peoples, politics, and/or perspectives. These connections increase focus on Indigenous knowledges while identifying—and correcting for—the arbitrary modernist values that undergird the discipline. Although they prioritize similar goals, these approaches take very different paths. By placing them into historical context and highlighting connections to previous anthropological and archaeological engagements with difference or “alterity,” this paper emphasizes important similarities and differences between these approaches. Drawing historical parallels with relativist and feminist turns, this comparison shows important distinctions between how new practitioners and new theories help to expand archaeology’s epistemological breadth.</div></div>\",\"PeriodicalId\":47957,\"journal\":{\"name\":\"Journal of Anthropological Archaeology\",\"volume\":\"79 \",\"pages\":\"Article 101715\"},\"PeriodicalIF\":2.2000,\"publicationDate\":\"2025-08-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Anthropological Archaeology\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://www.sciencedirect.com/science/article/pii/S0278416525000601\",\"RegionNum\":1,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Anthropological Archaeology","FirstCategoryId":"90","ListUrlMain":"https://www.sciencedirect.com/science/article/pii/S0278416525000601","RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Archaeology’s epistemological breadth: Collaborative-Indigenous and ontological turns in historical perspective
This paper considers two Indigenous-oriented approaches in contemporary archaeology that seek to increase archaeology’s epistemological breadth: collaborative Indigenous archaeology and the ontological turn. One more practical, the other more theoretical, these approaches are rarely considered together. Each seeks to build new connections between archaeology and Indigenous peoples, politics, and/or perspectives. These connections increase focus on Indigenous knowledges while identifying—and correcting for—the arbitrary modernist values that undergird the discipline. Although they prioritize similar goals, these approaches take very different paths. By placing them into historical context and highlighting connections to previous anthropological and archaeological engagements with difference or “alterity,” this paper emphasizes important similarities and differences between these approaches. Drawing historical parallels with relativist and feminist turns, this comparison shows important distinctions between how new practitioners and new theories help to expand archaeology’s epistemological breadth.
期刊介绍:
An innovative, international publication, the Journal of Anthropological Archaeology is devoted to the development of theory and, in a broad sense, methodology for the systematic and rigorous understanding of the organization, operation, and evolution of human societies. The discipline served by the journal is characterized by its goals and approach, not by geographical or temporal bounds. The data utilized or treated range from the earliest archaeological evidence for the emergence of human culture to historically documented societies and the contemporary observations of the ethnographer, ethnoarchaeologist, sociologist, or geographer. These subjects appear in the journal as examples of cultural organization, operation, and evolution, not as specific historical phenomena.