危机时期儿童的意识形态灌输:专制政权中的非宗教极端主义

Dr Karima Almazroui
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引用次数: 0

摘要

​虽然人们对宗教激进化给予了很多关注,但这项研究强调了非宗教政权如何利用教育和儿童社会化来巩固权力。运用以批判理论、发展心理学和人权法为基础的比较、跨学科框架,它探讨了国家如何操纵课程、情感纽带和青年机构来重新设计身份、压制异议和灌输忠诚。危机使政权能够占据制度崩溃留下的道德和认知空间,将教育重新塑造为意识形态净化的工具。该研究引入了情感囚禁的概念,以捕捉儿童道德框架的情感重构,并将这些做法与违反《联合国儿童权利公约》联系起来。它将灌输重新定义为一种具有持久心理和公民后果的认知和结构性暴力形式。通过将世俗的灌输称为非宗教极端主义的一种形式,这篇文章有助于威权主义研究、儿童权利和比较教育。它呼吁加强法律承认、关键课程保障和危机后战略,以保护儿童的自主权和心理社会发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ideological indoctrination of children during Crises: Non-Religious extremism in authoritarian regimes
This article investigates the secular ideological indoctrination of children under authoritarian regimes during political and humanitarian crises, focusing on the Khmer Rouge in Cambodia, North Korea, and Maoist China. While much attention has been given to religious radicalization, this study highlights how non-religious regimes exploit education and child socialization to consolidate power. Using a comparative, interdisciplinary framework grounded in critical theory, developmental psychology, and human rights law, it explores how states manipulate curricula, emotional bonds, and youth institutions to reengineer identity, suppress dissent, and instill loyalty.
Crises enable regimes to occupy moral and epistemic space left by collapsing institutions, reframing education as a tool of ideological purification. The study introduces the concept of affective captivity to capture the emotional restructuring of children's moral frameworks and links these practices to violations of the UN Convention on the Rights of the Child. It reframes indoctrination as a form of epistemic and structural violence with enduring psychological and civic consequences.
By naming secular indoctrination as a form of non-religious extremism, the article contributes to authoritarian studies, child rights, and comparative education. It calls for enhanced legal recognition, critical curriculum safeguards, and post-crisis strategies to protect children's autonomy and psychosocial development.
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