马丁·路德的超权批判

IF 0.3 3区 哲学 0 RELIGION
John Walker
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引用次数: 0

摘要

近几十年来,人们对超权概念的哲学兴趣激增。尽管马丁·路德在史学中作为超权的批判者占有突出地位,但他的批判的特殊性质及其在他更广泛的道德神学中的地位一直没有得到充分的探讨。本文提供了一个重建路德的神学反对超权,展示其紧密联系的核心要素,他的精神和伦理的愿景。本书确定并讨论了三个要素:信仰与上帝圣言之间的关系,神法与人法之间的区别,以及基督徒圣召在信徒群体中的平等。文章最后提出了路德的反超权主义对当代宗教伦理的持续相关性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Martin Luther's Critique of Supererogation

Recent decades have witnessed a surge of philosophical interest in the concept of supererogation. Although Martin Luther figures prominently in the historiography as a critic of supererogation, the particular nature of his critique and its place within his broader moral theology has been underexplored. This article offers a reconstruction of Luther's theological opposition to supererogation, demonstrating its tight connection to central elements of his spiritual and ethical vision. Three elements are identified and discussed: the relationship between faith and the Word of God, the distinction between divine and human law, and the equality of Christian vocations within the community of believers. The article concludes by suggesting the ongoing relevance of Luther's antisupererogationism for contemporary religious ethics.

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来源期刊
CiteScore
0.80
自引率
25.00%
发文量
33
期刊介绍: Founded in 1973, the Journal of Religious Ethics is committed to publishing the very best scholarship in religious ethics, to fostering new work in neglected areas, and to stimulating exchange on significant issues. Emphasizing comparative religious ethics, foundational conceptual and methodological issues in religious ethics, and historical studies of influential figures and texts, each issue contains independent essays, commissioned articles, and a book review essay, as well as a Letters, Notes, and Comments section. Published primarily for scholars working in ethics, religious studies, history of religions, and theology, the journal is also of interest to scholars working in related fields such as philosophy, history, social and political theory, and literary studies.
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