{"title":"安乐死和协助自杀中的良心反对:一个系统的回顾。","authors":"Carlos Gomez-Virseda, Chris Gastmans","doi":"10.1371/journal.pone.0326142","DOIUrl":null,"url":null,"abstract":"<p><strong>Introduction: </strong>As euthanasia and assisted suicide (EAS) become legal in more countries, conscientious objection (CO) of healthcare professionals is gaining increasing attention. While some argue that CO safeguards professionals' moral integrity, others view it as a barrier to patients' access to desired healthcare. This review provides a comprehensive synthesis of the ethical literature regarding CO to EAS and answers three key questions: What is the meaning of CO and how is it used in EAS? What ethical positions support or challenge it? What underlying presuppositions shape the debate?.</p><p><strong>Methods: </strong>We used the PRISMA guidelines, RESERVE standards, and TARCiS statement to conduct a systematic review of argument-based publications retrieved from 13 major databases covering biomedical, philosophical, and theological literature. No date or language restrictions were applied. Titles and abstracts were independently screened by the two authors, and complete articles were selected based on predefined inclusion and exclusion criteria.</p><p><strong>Results: </strong>We identified 58 pertinent articles that were included in our review. Of these, 51 were published in the last decade, from 2015 through 2024. Our findings highlight three key dimensions. First, while there is general agreement on the definition of CO, its interpretation and application in EAS remain highly contested. Second, the ethical debate revolves around three main positions: conscience absolutism, the compromise approach, and the incompatibility thesis. Each of these is supported by distinct ethical arguments. Third, the debate is shaped by several underlying presuppositions, including divergent views on conscience, morality, religion, medicine, and end-of-life care.</p><p><strong>Conclusions: </strong>Our results highlight the risk of polarization in the debate on CO in EAS. It emphasizes the importance of dialogue between theoretical and context-sensitive perspectives to support more effective implementation of CO. Clearer guidelines are needed to balance respect for conscience, patient rights, and professional responsibilities in this complex issue.</p>","PeriodicalId":20189,"journal":{"name":"PLoS ONE","volume":"20 6","pages":"e0326142"},"PeriodicalIF":2.6000,"publicationDate":"2025-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC12185019/pdf/","citationCount":"0","resultStr":"{\"title\":\"Conscientious objection in euthanasia and assisted suicide: A systematic review.\",\"authors\":\"Carlos Gomez-Virseda, Chris Gastmans\",\"doi\":\"10.1371/journal.pone.0326142\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><strong>Introduction: </strong>As euthanasia and assisted suicide (EAS) become legal in more countries, conscientious objection (CO) of healthcare professionals is gaining increasing attention. While some argue that CO safeguards professionals' moral integrity, others view it as a barrier to patients' access to desired healthcare. This review provides a comprehensive synthesis of the ethical literature regarding CO to EAS and answers three key questions: What is the meaning of CO and how is it used in EAS? What ethical positions support or challenge it? What underlying presuppositions shape the debate?.</p><p><strong>Methods: </strong>We used the PRISMA guidelines, RESERVE standards, and TARCiS statement to conduct a systematic review of argument-based publications retrieved from 13 major databases covering biomedical, philosophical, and theological literature. No date or language restrictions were applied. Titles and abstracts were independently screened by the two authors, and complete articles were selected based on predefined inclusion and exclusion criteria.</p><p><strong>Results: </strong>We identified 58 pertinent articles that were included in our review. 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引用次数: 0
摘要
随着安乐死和协助自杀(EAS)在越来越多的国家变得合法,医疗保健专业人员的良心反对(CO)越来越受到关注。虽然一些人认为CO保护了专业人员的道德操守,但其他人认为它是患者获得所需医疗保健的障碍。这篇综述提供了一个关于CO to EAS的伦理文献的全面综合,并回答了三个关键问题:CO的含义是什么?它如何在EAS中使用?什么道德立场支持或挑战它?哪些潜在的前提影响了这场辩论?方法:我们使用PRISMA指南、RESERVE标准和TARCiS声明对13个主要数据库中涉及生物医学、哲学和神学文献的基于论点的出版物进行系统综述。没有日期或语言限制。标题和摘要由两位作者独立筛选,并根据预定义的纳入和排除标准选择完整的文章。结果:我们确定了58篇相关文章纳入我们的综述。其中,51篇发表于过去10年,即2015年至2024年。我们的发现突出了三个关键方面。首先,虽然对原产地证书的定义已达成普遍共识,但其在EAS中的解释和适用仍有很大争议。其次,伦理辩论围绕三个主要立场展开:良心绝对主义、妥协方法和不相容命题。每一种观点都有不同的伦理论点支持。第三,这场辩论受到几个潜在前提的影响,包括对良心、道德、宗教、医学和临终关怀的不同看法。结论:我们的研究结果突出了在EAS中关于CO的辩论中出现两极分化的风险。它强调了理论和环境敏感观点之间对话的重要性,以支持更有效地实施《条例》。在这个复杂的问题上,需要更明确的指导方针来平衡对良心、患者权利和专业责任的尊重。
Conscientious objection in euthanasia and assisted suicide: A systematic review.
Introduction: As euthanasia and assisted suicide (EAS) become legal in more countries, conscientious objection (CO) of healthcare professionals is gaining increasing attention. While some argue that CO safeguards professionals' moral integrity, others view it as a barrier to patients' access to desired healthcare. This review provides a comprehensive synthesis of the ethical literature regarding CO to EAS and answers three key questions: What is the meaning of CO and how is it used in EAS? What ethical positions support or challenge it? What underlying presuppositions shape the debate?.
Methods: We used the PRISMA guidelines, RESERVE standards, and TARCiS statement to conduct a systematic review of argument-based publications retrieved from 13 major databases covering biomedical, philosophical, and theological literature. No date or language restrictions were applied. Titles and abstracts were independently screened by the two authors, and complete articles were selected based on predefined inclusion and exclusion criteria.
Results: We identified 58 pertinent articles that were included in our review. Of these, 51 were published in the last decade, from 2015 through 2024. Our findings highlight three key dimensions. First, while there is general agreement on the definition of CO, its interpretation and application in EAS remain highly contested. Second, the ethical debate revolves around three main positions: conscience absolutism, the compromise approach, and the incompatibility thesis. Each of these is supported by distinct ethical arguments. Third, the debate is shaped by several underlying presuppositions, including divergent views on conscience, morality, religion, medicine, and end-of-life care.
Conclusions: Our results highlight the risk of polarization in the debate on CO in EAS. It emphasizes the importance of dialogue between theoretical and context-sensitive perspectives to support more effective implementation of CO. Clearer guidelines are needed to balance respect for conscience, patient rights, and professional responsibilities in this complex issue.
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