烟管作为休伦-温达特社会网络中社会政治变化的指标

IF 2.7 1区 历史学 Q1 ANTHROPOLOGY
John P. Hart, Jennifer Birch, Christan Gates St-Pierre, Susan Dermarkar
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引用次数: 0

摘要

陶瓷烟斗是在公元1350年至1650年的易洛魁遗址中发现的最具特色的文物之一,这些遗址位于今天的纽约、安大略和魁北克。在这项研究中,我们对管道形式进行网络分析,以检查祖先和殖民时代的休伦-温达特人在合并、冲突和邦联形成期间的关系组合。我们将这些基于管道形式的网络与之前对陶瓷容器衣领装饰的网络分析结合起来,以深入了解每种人工制品类型所包含的社会网络。我们的研究结果表明,与陶器衣领装饰(主要与女性有关,反映了高度凝聚力的社会网络)不同,休伦-温达特烟斗(与男性更密切相关)凝聚力较低,反映了联盟网络的形成。我们把这些模式放在为在社区和国家之间提供互助而形成的防御联盟的背景下加以解释。这些差异突出了这些文物运作的独特社会和物质领域,为形成前殖民时期和早期殖民时期北美东北部社会和政治景观的复杂社会动态提供了互补的视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Smoking Pipes as Indicators of Sociopolitical Changes in Huron-Wendat Social Networks

Ceramic smoking pipes are among the most distinctive artifacts recovered from Iroquoian sites dating from AD 1350 to 1650 in what is today New York, Ontario, and Quebec. In this study, we conduct network analyses of pipe forms to examine assemblages of relations among the ancestral and colonial-era Huron-Wendat during a period of coalescence, conflict, and confederacy formation. We bring these networks based on pipe form together with previous network analysis of collar decoration on ceramic vessels to develop insights about the social networks that each artifact type comprises. Our findings indicate that, unlike pottery collar decorations (which are primarily associated with women and reflect highly cohesive social networks), Huron-Wendat smoking pipes (which are more closely associated with men) were less cohesive and reflect the formation of coalitional networks. We interpret these patterns in the context of defensive alliances that formed to provide mutual aid among communities and nations. These differences highlight the distinct social and material domains in which these artifacts operated, offering complementary perspectives on the complex social dynamics that shaped the social and political landscapes of precolonial and early colonial northeastern North America.

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来源期刊
American Antiquity
American Antiquity Multiple-
CiteScore
4.90
自引率
7.10%
发文量
95
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