{"title":"论因果关系的无意识概念第二部分:无否定意涵。","authors":"Amit Saad","doi":"10.1177/00030651251339586","DOIUrl":null,"url":null,"abstract":"Unconscious thought, as expressed in dreams, neurotic symptoms, and myths, often involves causal reasoning. This paper examines how we unconsciously perceive causality. It posits two distinctions between unconscious and conscious conceptions of causation. First, as unconscious thinking does not rely on the temporal sequencing of events, the unconscious conception of causation is atemporal; in other words, the cause is not necessarily envisioned as preceding the effect in time. Second, given that unconscious thinking operates without negation, the unconscious conception of causation does not entail counterfactual reasoning. Consequently, in our unconscious thought, we may believe that the cause leads to the effect, but we do not deduce that the absence of the cause would make the effect less likely. To address these distinctions, it is suggested that unconscious causation can be reduced to logical implication, as defined in negationless logic. This idea is supported by experimental observations on young children's understanding of causation. The paper illustrates how this concept can enhance our comprehension of clinical phenomena through clinical examples.","PeriodicalId":47403,"journal":{"name":"Journal of the American Psychoanalytic Association","volume":"598 1","pages":"30651251339586"},"PeriodicalIF":1.4000,"publicationDate":"2025-06-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"On the Unconscious Conception of Causation Part II: Negationless Implications.\",\"authors\":\"Amit Saad\",\"doi\":\"10.1177/00030651251339586\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Unconscious thought, as expressed in dreams, neurotic symptoms, and myths, often involves causal reasoning. This paper examines how we unconsciously perceive causality. It posits two distinctions between unconscious and conscious conceptions of causation. First, as unconscious thinking does not rely on the temporal sequencing of events, the unconscious conception of causation is atemporal; in other words, the cause is not necessarily envisioned as preceding the effect in time. Second, given that unconscious thinking operates without negation, the unconscious conception of causation does not entail counterfactual reasoning. Consequently, in our unconscious thought, we may believe that the cause leads to the effect, but we do not deduce that the absence of the cause would make the effect less likely. To address these distinctions, it is suggested that unconscious causation can be reduced to logical implication, as defined in negationless logic. This idea is supported by experimental observations on young children's understanding of causation. The paper illustrates how this concept can enhance our comprehension of clinical phenomena through clinical examples.\",\"PeriodicalId\":47403,\"journal\":{\"name\":\"Journal of the American Psychoanalytic Association\",\"volume\":\"598 1\",\"pages\":\"30651251339586\"},\"PeriodicalIF\":1.4000,\"publicationDate\":\"2025-06-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of the American Psychoanalytic Association\",\"FirstCategoryId\":\"102\",\"ListUrlMain\":\"https://doi.org/10.1177/00030651251339586\",\"RegionNum\":3,\"RegionCategory\":\"心理学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"PSYCHIATRY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the American Psychoanalytic Association","FirstCategoryId":"102","ListUrlMain":"https://doi.org/10.1177/00030651251339586","RegionNum":3,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"PSYCHIATRY","Score":null,"Total":0}
On the Unconscious Conception of Causation Part II: Negationless Implications.
Unconscious thought, as expressed in dreams, neurotic symptoms, and myths, often involves causal reasoning. This paper examines how we unconsciously perceive causality. It posits two distinctions between unconscious and conscious conceptions of causation. First, as unconscious thinking does not rely on the temporal sequencing of events, the unconscious conception of causation is atemporal; in other words, the cause is not necessarily envisioned as preceding the effect in time. Second, given that unconscious thinking operates without negation, the unconscious conception of causation does not entail counterfactual reasoning. Consequently, in our unconscious thought, we may believe that the cause leads to the effect, but we do not deduce that the absence of the cause would make the effect less likely. To address these distinctions, it is suggested that unconscious causation can be reduced to logical implication, as defined in negationless logic. This idea is supported by experimental observations on young children's understanding of causation. The paper illustrates how this concept can enhance our comprehension of clinical phenomena through clinical examples.
期刊介绍:
The Journal of the American Psychoanalytic Association (JAPA) is the preeminent North American psychoanalytic scholarly journal in terms of number of subscriptions, frequency of citation in other scholarly works and the preeminence of its authors. Published bimonthly, this peer-reviewed publication is an invaluable resouce for psychoanalysts, psychologists, psychiatrists, and other mental health professionals. APsaA member Steven T. Levy, M.D. serves as editor of JAPA. JAPA publishes original articles, research, plenary presentations, panel reports, abstracts, commentaries, editorials and correspondence. In addition, the JAPA Review of Books provides in-depth reviews of recent literature.