对便利斗篷的思考。

IF 1.8 3区 哲学 Q2 ETHICS
E Felman, I Kerridge, M Vered, P Komesaroff
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引用次数: 0

摘要

引入新技术(包括那些利用人工智能的技术)的一个关键准则是,这些技术应该带来“便利”的回报:事实上,一项新技术被认为越“方便”,就越有可能受到欢迎和采用。上个世纪最基本的例子包括微波炉、洗衣机和洗碗机;本世纪更近期的创新包括便携式导航系统、在线购物应用、互联网搜索引擎、智能手机、远程医疗、自动化工作系统和流程、电子邮件和消息传递技术,以及最近能够承担多种复杂任务的大型语言模型。这些技术中的每一种都提供了各种各样的好处。然而,一个统一的特点是,所有这些都被认为是为了提高便利性,被理解为节省时间和/或精力。在本文中,我们探讨了通常未经研究的便利概念的来源和意义,确定了与价值观侵蚀和个人经验多样性和丰富性枯竭的意想不到的联系。我们得出的结论是,将便利作为创新驱动力的优先级带有风险,这些风险可能被忽视或难以辨别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reflections on the Cloak of Convenience.

A key maxim guiding the introduction of new technologies, including those utilizing artificial intelligence, is that such technologies should carry rewards of "convenience": indeed, the more "convenient" a new technology is considered to be, the more likely it is to be welcomed and adopted. Rudimentary examples from last century include the microwave, washing machine, and dishwasher; more recent innovations from the present century include portable navigation systems, online shopping applications, internet search engines, smart phones, telehealth, automated workplace systems and processes, email and messaging technologies, and-most recently-large language models that are able to undertake multiple complex tasks. Each of these technologies offers a variety of benefits. However, a unifying feature is that all have been considered to enhance convenience, understood as saving time and/or effort. In this paper we explore the provenance and meaning of the-usually unexamined-concept of convenience, identifying an unexpected link with erosion of values and depletion of the diversity and richness of personal experiences. We conclude that the prioritization of convenience as a driver of innovation carries with it risks, which may go unnoticed or be difficult to discern.

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来源期刊
Journal of Bioethical Inquiry
Journal of Bioethical Inquiry 医学-医学:伦理
CiteScore
5.20
自引率
8.30%
发文量
67
审稿时长
>12 weeks
期刊介绍: The JBI welcomes both reports of empirical research and articles that increase theoretical understanding of medicine and health care, the health professions and the biological sciences. The JBI is also open to critical reflections on medicine and conventional bioethics, the nature of health, illness and disability, the sources of ethics, the nature of ethical communities, and possible implications of new developments in science and technology for social and cultural life and human identity. We welcome contributions from perspectives that are less commonly published in existing journals in the field and reports of empirical research studies using both qualitative and quantitative methodologies. The JBI accepts contributions from authors working in or across disciplines including – but not limited to – the following: -philosophy- bioethics- economics- social theory- law- public health and epidemiology- anthropology- psychology- feminism- gay and lesbian studies- linguistics and discourse analysis- cultural studies- disability studies- history- literature and literary studies- environmental sciences- theology and religious studies
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