移民殖民主义、种族资本主义和尤卡坦移民家庭边界的(非)流动性

IF 2.3 2区 社会学 Q1 GEOGRAPHY
Laura Loyola-Hernández
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引用次数: 0

摘要

在本文中,我分析了移民殖民主义、种族资本主义和边境暴力的交叉点,通过考察由尤卡坦政府运营的Cabecitas Blancas项目,该项目旨在让因美墨边境而分离的家庭团聚。Cabecitas Blancas是墨西哥的一个独特项目,它帮助那些由于孩子的移民身份不稳定而在美国至少10年没有见过孩子的老人在短时间内团聚。我发明了tramitología这个词,以显示殖民国家如何通过指定“值得”政府支持的人来监督和限制原住民的流动。我展示了主要是玛雅老人通过Cabecitas Blancas在边境之间的流动是如何被促进的,因为他们成为国家商品,通过旅游业和多元文化政策来维持种族资本主义。最后,我认为像Cabecitas Blancas这样的改革项目使剥削、定居者殖民主义和边境暴力得以实现并(重新)产生。本文采用了对政府官员的半结构化采访,以及YouTube视频和在线新闻报道,描述了该计划的不同阶段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cabecitas Blancas: settler colonialism, racial capitalism and the (im)mobility of borders for Yucatecan migrant families
In this paper, I analyse the intersection of settler colonialism, racial capitalism and border violence by examining Cabecitas Blancas a project run by the Yucatecan government to reunite families divided by the US-Mexican border. A unique program in Mexico, Cabecitas Blancas helps elders who have not seen their children living in the United States for at least 10 years, due to their children’s precarious immigration status, reunite for a short period of time. I have developed the term tramitología to show the way the settler colonial state monitors and restrict Indigenous mobility by designating who is “worthy” of government support. I demonstrate how the flow of mostly Maya elders via Cabecitas Blancas between borders is facilitated only because they become state commodities that sustain racial capitalism via tourism and multicultural policies. Ultimately, I argue that reform programs such as Cabecitas Blancas enable and (re)produce exploitation, settler colonialism and border violence. This paper draws on semi-structured interviews with government officials as well as YouTube videos and online news articles depicting different stages of the program.
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来源期刊
Mobilities
Mobilities Multiple-
CiteScore
5.40
自引率
17.90%
发文量
58
期刊介绍: Mobilities examines both the large-scale movements of people, objects, capital, and information across the world, as well as more local processes of daily transportation, movement through public and private spaces, and the travel of material things in everyday life. Recent developments in transportation and communications infrastructures, along with new social and cultural practices of mobility, present new challenges for the coordination and governance of mobilities and for the protection of mobility rights and access. This has elicited many new research methods and theories relevant for understanding the connections between diverse mobilities and immobilities.
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