坦桑尼亚马亨格的一项人种学研究:“传统的治疗师说,‘我眼中有一个精灵让我害怕,所以我摔倒了。’

IF 2.3 3区 医学 Q2 BEHAVIORAL SCIENCES
Pendo F. Magili , Isolide S. Massawe , Vivian P. Mushi , Dan K. Bhwana , William Matuja , Robert Colebunders , Helen Cross , Josemir W. Sander , Arjune Sen , Charles R. Newton , Sloan Mahone , Bruno P. Mmbando
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引用次数: 0

摘要

背景在许多低收入国家,癫痫患者在癫痫发作后往往首先向传统治疗师寻求治疗。然而,他们在传统治疗实践方面的经验仍然知之甚少。本研究调查了坦桑尼亚Mahenge地区癫痫患者对传统治疗的看法和经验。方法采用一种以口述历史为中心的文化特定人种学方法,捕捉丰富的、基于背景的叙事。对来自马亨格县21个村庄的癫痫患者进行了45次口述历史访谈。参与者是根据以下标准有目的地选择的:至少18岁,被诊断患有癫痫,能够用该地区的主要语言斯瓦希里语讲述他们的经历。使用专题分析对数据进行手动分析。结果传统治疗师通常将癫痫归因于超自然原因,如诅咒或巫术,将癫痫发作与过去被认为引发这种疾病的事件联系起来。他们的治疗做法往往伴随着严格的行为限制,这对癫痫患者来说可能具有挑战性,有时被认为是治疗失败的原因。此外,一些参与者报告了在与传统治疗师接触期间遭受身体、情感甚至性骚扰的经历。结论:传统的癫痫治疗方法在很大程度上依赖于传统的治疗方法,文化信仰和仪式可能会阻碍准确的诊断和有效的治疗。提高传统治疗师和广大社区对癫痫、癫痫医疗管理和癫痫患者权利的认识,对于改善护理和保护受影响者的福祉至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“The traditional healer said, ’I had a genie that scared me in my eyes, and that is why I fall“: An ethnographic study in Mahenge, Tanzania

Background

In many low-income countries, individuals with epilepsy often turn to traditional healers as their first source of treatment after the onset of seizures. However, their experiences with traditional healing practices remain poorly understood. This study examines the perceptions and experiences of people with epilepsy in relation to traditional healing in Mahenge, Tanzania.

Methods

A culturally specific ethnographic approach, centred on oral history, was employed to capture rich, contextually grounded narratives. A total of 45 oral history interviews were conducted with individuals living with epilepsy from 21 villages in Mahenge. Participants were purposively selected based on the following criteria: being at least 18 years of age, having a diagnosis of epilepsy, and the ability to recount their experiences in Swahili, the primary language spoken in the region. Data were manually analysed using thematic analysis.

Results

Traditional healers often attribute epilepsy to supernatural causes, such as curses or witchcraft, linking seizure onset to past events believed to have triggered the condition. Their treatment practices are frequently accompanied by strict behavioural restrictions, which can be challenging for individuals with epilepsy to follow and are sometimes cited as reasons for treatment failure. Moreover, some participants reported experiences of physical, emotional, and even sexual harassment during their encounters with traditional healers.

Conclusion

There is a strong reliance on traditional healing practices for epilepsy, where cultural beliefs and rituals can hinder accurate diagnosis and effective care. Raising awareness about epilepsy, its medical management, and the rights of people with epilepsy, both among traditional healers and the broader community, is essential to improve care and protect the well-being of those affected.
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来源期刊
Epilepsy & Behavior
Epilepsy & Behavior 医学-行为科学
CiteScore
5.40
自引率
15.40%
发文量
385
审稿时长
43 days
期刊介绍: Epilepsy & Behavior is the fastest-growing international journal uniquely devoted to the rapid dissemination of the most current information available on the behavioral aspects of seizures and epilepsy. Epilepsy & Behavior presents original peer-reviewed articles based on laboratory and clinical research. Topics are drawn from a variety of fields, including clinical neurology, neurosurgery, neuropsychiatry, neuropsychology, neurophysiology, neuropharmacology, and neuroimaging. From September 2012 Epilepsy & Behavior stopped accepting Case Reports for publication in the journal. From this date authors who submit to Epilepsy & Behavior will be offered a transfer or asked to resubmit their Case Reports to its new sister journal, Epilepsy & Behavior Case Reports.
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