约瑟夫·K.探访病人之家:医学人文学科如何要求医学后人文学科。

IF 1.6 Q2 ETHICS
Martin J Fitzgerald, Peter J Katz
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引用次数: 0

摘要

本文挑战了叙事在医学人文学科中的典型功能,倡导医学后人文主义:一种破坏“人类”中心地位的方法,取而代之的是拥抱具体化的、碎片化的和临时的患者叙事。为了提出这一主张,我们首先挑战“医学人文”中所描述的“人性”的稳定性,并在我们称之为“医学浪漫”的流派中得到重申。在这种类型中,疾病和痛苦破坏了一种认同感和连贯性,然后通过内省和对病人叙事的解释来恢复这种认同感和连贯性。为了挑战这种体裁,我们转向表面阅读,这是一种文学研究技巧,认为传统的解释过于匆忙地排除了意义。通过对卡夫卡的《审判》和易卜生的《海达·盖博勒》的仔细阅读,我们展示了表面阅读是什么样子的,以及它是如何包含一般的和解释的不稳定性的。最后,我们将这种叙事方法集中在医生协助自杀(PAS)上,特别是对PAS和残疾的关注,以论证医学浪漫及其相关的传统叙事解释都高估了“人类”作为寻求“善死”的代理个体的价值。这立即肯定了鼓励所谓PAS有意义地使残疾人死亡的倾向,也排除了叙述的重点,即苦难的结构和环境根源。后人类医学关注个体代理的具体化、网络、环境和去中心化,将更好地为重视生活经验的混乱和相互联系的患者叙述腾出空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Joseph K. visits the sick house: how the medical humanities require the medical posthumanities.

This paper challenges the typical function of narrative in the medical humanities to advocate for a medical posthumanities: an approach that destabilizes the centrality of "the human" and instead embraces patient narratives that are embodied, fragmented, and provisional. To make this claim, we first challenge the stability of the "humanity" described in the "medical humanities" and reiterated in the genre that we call "the medical romance." In this genre, illness and suffering destabilize a sense of identity and coherence, which is then restored through introspection and interpretation of the patient narrative. To challenge this genre, we turn to surface reading, a literary studies technique that sees traditional interpretation as too hurriedly foreclosing on meaning. Through a close reading of Franz Kafka's The Trial and Henrik Ibsen's Hedda Gabler, we demonstrate both what surface reading looks like and also how it embraces generic and interpretive instability. Finally, we focus this approach to narrative on physician-assisted suicide (PAS), particularly attending to PAS and disability, to argue that both medical romance and its entailed traditional narrative interpretation overvalue "the human" as an agential individual seeking a "good death." This at once affirms the tendency to encourage the allegedly meaningful death of disabled people by PAS, and also excludes from narrative focus the structural and environmental sources of suffering. The medical posthumanities, in its attention to embodiment, networks, environment, and the decentralizing of individual agents, would better make room for patient narratives that value the messiness and interconnectedness of lived experience.

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来源期刊
CiteScore
2.70
自引率
6.20%
发文量
16
期刊介绍: Monash Bioethics Review provides comprehensive coverage of traditional topics and emerging issues in bioethics. The Journal is especially concerned with empirically-informed philosophical bioethical analysis with policy relevance. Monash Bioethics Review also regularly publishes empirical studies providing explicit ethical analysis and/or with significant ethical or policy implications. Produced by the Monash University Centre for Human Bioethics since 1981 (originally as Bioethics News), Monash Bioethics Review is the oldest peer reviewed bioethics journal based in Australia–and one of the oldest bioethics journals in the world. An international forum for empirically-informed philosophical bioethical analysis with policy relevance. Includes empirical studies providing explicit ethical analysis and/or with significant ethical or policy implications. One of the oldest bioethics journals, produced by a world-leading bioethics centre. Publishes papers up to 13,000 words in length. Unique New Feature: All Articles Open for Commentary
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