意大利天主教党派:历史与叙事

IF 0.4 3区 历史学 Q3 AREA STUDIES
Modern Italy Pub Date : 2025-05-08 DOI:10.1017/mit.2024.74
Alessandro Santagata
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引用次数: 0

摘要

本文回顾了意大利“天主教党派”代表的演变。从本质上讲,这涉及到天主教士兵模式的改编,他们能够出于爱而“无恨”地杀戮,以适应内战的背景。以威尼托中部为例,本研究回顾了意大利在战争期间的早期经历,以帮助解释天主教活动家和与天主教世界有关的党派团体如何解决抵抗暴力合法化及其使用控制的关键问题。它强调了旨在遏制暴力的言论与游击战的现实之间的差异。文章接着分析了战后初期(1945-1950年)提出的“天主教游击队”的不同模式:具有军人气质的“天主教士兵”;“纯粹的烈士”,从不发动暴力;而“虔诚的党派人士”,他设法限制自己使用暴力,评估其成本和收益,他的特点是倾向于宽恕,尤其是尽可能少杀人。结论考虑了一种特殊的修辞如何帮助塑造天主教徒积极参与意大利抵抗运动的叙述。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Italy’s Catholic partisan: history and narrative

This article reviews the evolution of the representation of Italy’s ‘Catholic partisan’. In essence, this involved adaptation of the model of the Catholic soldier, who was able to kill out of love and ‘without hatred’, to the context of a civil war. With particular reference to the case of the central Veneto, this examination looks back to earlier Italian experiences during wartime to help explain how Catholic activists and the partisan groups linked to the Catholic world addressed the key issues of the legitimation of Resistance violence and the control of its use. It emphasises the disparity between the rhetoric directed at containing the violence and the realities of guerrilla warfare. The article goes on to analyse the different models of the ‘Catholic partisan’ put forward in the immediate postwar period (1945–1950): the ‘Catholic soldier’, with his military bearing; the ‘pure martyr’, who never initiated violence; and the ‘devout partisan’, who managed to restrict his use of violence, assessing its costs and benefits, and was characterised by his inclination to forgive and, especially, to kill as little as possible. The conclusions consider how a particular rhetoric helped to shape the narrative of the active involvement of Catholics in the Italian Resistance.

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来源期刊
Modern Italy
Modern Italy Multiple-
CiteScore
0.90
自引率
20.00%
发文量
50
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