“并非所有的浴室都是平等的”:身体残疾的人在难以接近的基础设施中操纵的道德体验

IF 1.8 Q3 PUBLIC, ENVIRONMENTAL & OCCUPATIONAL HEALTH
Abby Arthur Smith
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引用次数: 0

摘要

身体残障人士如何描述他们与无障碍基础设施的遭遇?我通过对美国中西部脊髓损伤的老年人的访谈和焦点小组来证明,参与者经历的难以接近的空间在道德上是有害的,损害了他们的价值感和尊严。他们发展了战略性的身体“机动”来挤过狭窄的走廊,爬上壁架,在房间和建筑物的后面穿行,避开污秽和垃圾——这导致了被排斥和被边缘化的情况。操纵将难以接近的空间和残疾的身体建立为“被拒绝”和“没有尊严”,这是参与者感到伤害和不公平的两个污名化分类。被剥夺空间是排他性的,并将参与者的残疾与他们不能做的事情联系在一起。没有尊严的空间助长了一种边缘化的、肮脏的、沉重的包容感。这些都是道德体验:它们让参与者感到不那么完整和受欢迎。虽然被剥夺的空间提供了更少的移动机会,但参与者最感到耻辱的是不体面的空间,正是因为他们有更大的机会通过导航来遇到它的贬低特征。与会者对有辱人格和排斥性的基础设施表达了强有力的道德判断。当在空间中进行机动的机会完全不存在或太有辱人格而无法承受时,大多数参与者都会避开它。通过这种针对边缘化空间的具体微抗议,参与者将自己构建为值得包容和尊严的道德主体。这一过程是从身体与不可接近空间的物质形式之间的接触中发展而来的,与文学有关,文学表明物质事物(如基础设施和身体)与道德和残疾的社会学家之间的相关性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Not all bathrooms are created Equal”: Moral experiences of maneuvering in inaccessible infrastructure with physical disability
How do people with physical disabilities characterize their encounters with inaccessible infrastructure? I draw on interviews and focus groups with older adults with spinal cord injuries from the Midwestern United States to argue that participants experienced inaccessible space as morally harmful, damaging their sense of worth and dignity. They developed strategic bodily “maneuvers” to squeeze through narrow corridors, scale ledges, navigate the back of rooms and buildings, and avoid filth and garbage–resulting in situations of exclusion and marginalized inclusion. Maneuvering established inaccessible spaces and disabled bodies as “denied” and “undignifying,” two stigmatizing classifications which participants experienced as hurtful and unfair. Denied space was exclusionary and associated participants’ disabilities with what they could not do. Undignifying space facilitated a sidelined, dirty, burdensome sense of inclusion. These were moral experiences: they made participants feel less whole and welcome. While denied space offered fewer mobility opportunities, participants felt most stigmatized by undignifying space, precisely because they had greater opportunity to encounter its degrading features by navigating through it. Participants articulated forceful moral judgments toward degrading and exclusionary infrastructure. In instances when opportunities for maneuvering through space were totally unavailable or too degrading to bear, most participants maneuvered away from it. Through such embodied micro-protests against marginalizing spaces, participants constructed themselves as moral agents worthy of inclusion and dignity. This process developed out of encounters between the body and the material forms of inaccessible space, speaking to literature that indicates the relevance of material things–like infrastructure and the body–to sociologists of morality and disability.
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来源期刊
CiteScore
1.60
自引率
0.00%
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审稿时长
163 days
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