Nils K Reimer,Marija Branković,Iniobong Essien,Jin X Goh,Sébastien Goudeau,Nóra A Lantos,Jenny Veldman
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In three preregistered experiments (N = 2,776), we found no consistent evidence for ingroup bias in terms of social class when judging protests for workers' rights (Experiment 1), in terms of race when judging protests for and against defunding the police (Experiment 2), and in terms of gender when judging protests for and against restricting abortion (Experiment 3). Instead, we found that progressive participants (Experiments 1-3) who rejected system-justifying beliefs (Experiments 1 and 2) considered the same protest actions more acceptable when a cause aligned with their ideological orientation (for workers' rights, for defunding the police, against restricting abortion) than when it did not (against defunding the police, for restricting abortion). Conservative participants considered the same actions somewhat more acceptable when protesters supported, rather than opposed, restricting abortion (Experiment 3) but considered all protest actions, for and against defunding the police, equally unacceptable (Experiment 2). Our findings have theoretical and practical implications for understanding the often-divided response to social movements. (PsycInfo Database Record (c) 2025 APA, all rights reserved).","PeriodicalId":15698,"journal":{"name":"Journal of Experimental Psychology: General","volume":"24 1","pages":""},"PeriodicalIF":3.7000,"publicationDate":"2025-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Double standards in judging collective action.\",\"authors\":\"Nils K Reimer,Marija Branković,Iniobong Essien,Jin X Goh,Sébastien Goudeau,Nóra A Lantos,Jenny Veldman\",\"doi\":\"10.1037/xge0001743\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Collective action is a powerful force driving social change but often sparks contention about what actions are acceptable means to effect social change. We investigated double standards in judging collective action-that is, whether observers judge the same protest actions to be more acceptable depending on who the protesters are and what they are protesting. In two studies, we used item response theory to develop an instrument of 25 controversial protest actions to measure where people draw the line between acceptable and unacceptable forms of collective action. In three preregistered experiments (N = 2,776), we found no consistent evidence for ingroup bias in terms of social class when judging protests for workers' rights (Experiment 1), in terms of race when judging protests for and against defunding the police (Experiment 2), and in terms of gender when judging protests for and against restricting abortion (Experiment 3). Instead, we found that progressive participants (Experiments 1-3) who rejected system-justifying beliefs (Experiments 1 and 2) considered the same protest actions more acceptable when a cause aligned with their ideological orientation (for workers' rights, for defunding the police, against restricting abortion) than when it did not (against defunding the police, for restricting abortion). Conservative participants considered the same actions somewhat more acceptable when protesters supported, rather than opposed, restricting abortion (Experiment 3) but considered all protest actions, for and against defunding the police, equally unacceptable (Experiment 2). Our findings have theoretical and practical implications for understanding the often-divided response to social movements. 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引用次数: 0
摘要
集体行动是推动社会变革的强大力量,但往往引发关于哪些行动是实现社会变革的可接受手段的争论。我们调查了判断集体行动的双重标准,也就是说,根据抗议者是谁以及他们抗议的是什么,观察者是否认为相同的抗议行动更容易被接受。在两项研究中,我们使用项目反应理论开发了25个有争议的抗议行动的工具,以衡量人们在可接受和不可接受的集体行动形式之间划清界限的地方。在三个预先登记的实验(N = 2776)中,我们没有发现一致的证据表明,在判断争取工人权利的抗议活动时存在社会阶层偏见(实验1),在判断支持和反对削减警察资金的抗议活动时存在种族偏见(实验2),在判断支持和反对限制堕胎的抗议活动时存在性别偏见(实验3)。我们发现,拒绝系统辩护信念(实验1和2)的进步参与者(实验1-3)认为,当一项事业与他们的意识形态取向(争取工人权利、取消对警察的资助、反对限制堕胎)相一致时,同样的抗议行动比不符合他们的意识形态取向(反对取消对警察的资助、限制堕胎)时更容易接受。保守派参与者认为,当抗议者支持而不是反对限制堕胎时,同样的行动在某种程度上更容易被接受(实验3),但认为所有抗议行动,无论是支持还是反对削减警察的资金,都同样不可接受(实验2)。我们的研究结果对理解对社会运动的经常分裂的反应具有理论和实践意义。(PsycInfo Database Record (c) 2025 APA,版权所有)。
Collective action is a powerful force driving social change but often sparks contention about what actions are acceptable means to effect social change. We investigated double standards in judging collective action-that is, whether observers judge the same protest actions to be more acceptable depending on who the protesters are and what they are protesting. In two studies, we used item response theory to develop an instrument of 25 controversial protest actions to measure where people draw the line between acceptable and unacceptable forms of collective action. In three preregistered experiments (N = 2,776), we found no consistent evidence for ingroup bias in terms of social class when judging protests for workers' rights (Experiment 1), in terms of race when judging protests for and against defunding the police (Experiment 2), and in terms of gender when judging protests for and against restricting abortion (Experiment 3). Instead, we found that progressive participants (Experiments 1-3) who rejected system-justifying beliefs (Experiments 1 and 2) considered the same protest actions more acceptable when a cause aligned with their ideological orientation (for workers' rights, for defunding the police, against restricting abortion) than when it did not (against defunding the police, for restricting abortion). Conservative participants considered the same actions somewhat more acceptable when protesters supported, rather than opposed, restricting abortion (Experiment 3) but considered all protest actions, for and against defunding the police, equally unacceptable (Experiment 2). Our findings have theoretical and practical implications for understanding the often-divided response to social movements. (PsycInfo Database Record (c) 2025 APA, all rights reserved).
期刊介绍:
The Journal of Experimental Psychology: General publishes articles describing empirical work that bridges the traditional interests of two or more communities of psychology. The work may touch on issues dealt with in JEP: Learning, Memory, and Cognition, JEP: Human Perception and Performance, JEP: Animal Behavior Processes, or JEP: Applied, but may also concern issues in other subdisciplines of psychology, including social processes, developmental processes, psychopathology, neuroscience, or computational modeling. Articles in JEP: General may be longer than the usual journal publication if necessary, but shorter articles that bridge subdisciplines will also be considered.