{"title":"Ordo renascendi est crescere posse malis(Rutilius Namatianus I.140):罗马被洗劫与西罗马贵族的复原力","authors":"Sophie Kultzen","doi":"10.1111/emed.12755","DOIUrl":null,"url":null,"abstract":"<p>Rutilius Namatianus’ poem <i>De reditu suo</i> was written a few years after the devastation of Rome in 410. It has been read as nostalgia for Rome’s past greatness written in a climate of senatorial escapism. This article revises this reading, instead analysing the poem as the literary expression of resilience on the part of the traditional western aristocracies. The collective strategy of conservative western Roman elites was to face the crisis by rebuilding the <i>beatitudo temporum</i> of urban structures and consolidating the ideology of the <i>Urbs aeterna</i>. By contrast, the increasing importance of ascetic movements can be seen as an alternative coping strategy adopted by the Christian aristocracy, overcoming the trauma of 410 through religious renewal.</p>","PeriodicalId":44508,"journal":{"name":"Early Medieval Europe","volume":"33 2","pages":"139-157"},"PeriodicalIF":0.7000,"publicationDate":"2025-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/emed.12755","citationCount":"0","resultStr":"{\"title\":\"Ordo renascendi est crescere posse malis (Rutilius Namatianus I.140): the sack of Rome and the resilience of western Roman aristocracies\",\"authors\":\"Sophie Kultzen\",\"doi\":\"10.1111/emed.12755\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>Rutilius Namatianus’ poem <i>De reditu suo</i> was written a few years after the devastation of Rome in 410. It has been read as nostalgia for Rome’s past greatness written in a climate of senatorial escapism. This article revises this reading, instead analysing the poem as the literary expression of resilience on the part of the traditional western aristocracies. The collective strategy of conservative western Roman elites was to face the crisis by rebuilding the <i>beatitudo temporum</i> of urban structures and consolidating the ideology of the <i>Urbs aeterna</i>. By contrast, the increasing importance of ascetic movements can be seen as an alternative coping strategy adopted by the Christian aristocracy, overcoming the trauma of 410 through religious renewal.</p>\",\"PeriodicalId\":44508,\"journal\":{\"name\":\"Early Medieval Europe\",\"volume\":\"33 2\",\"pages\":\"139-157\"},\"PeriodicalIF\":0.7000,\"publicationDate\":\"2025-01-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://onlinelibrary.wiley.com/doi/epdf/10.1111/emed.12755\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Early Medieval Europe\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/emed.12755\",\"RegionNum\":1,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Early Medieval Europe","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/emed.12755","RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
Ordo renascendi est crescere posse malis (Rutilius Namatianus I.140): the sack of Rome and the resilience of western Roman aristocracies
Rutilius Namatianus’ poem De reditu suo was written a few years after the devastation of Rome in 410. It has been read as nostalgia for Rome’s past greatness written in a climate of senatorial escapism. This article revises this reading, instead analysing the poem as the literary expression of resilience on the part of the traditional western aristocracies. The collective strategy of conservative western Roman elites was to face the crisis by rebuilding the beatitudo temporum of urban structures and consolidating the ideology of the Urbs aeterna. By contrast, the increasing importance of ascetic movements can be seen as an alternative coping strategy adopted by the Christian aristocracy, overcoming the trauma of 410 through religious renewal.
期刊介绍:
Early Medieval Europe provides an indispensable source of information and debate on the history of Europe from the later Roman Empire to the eleventh century. The journal is a thoroughly interdisciplinary forum, encouraging the discussion of archaeology, numismatics, palaeography, diplomatic, literature, onomastics, art history, linguistics and epigraphy, as well as more traditional historical approaches. It covers Europe in its entirety, including material on Iceland, Ireland, the British Isles, Scandinavia and Continental Europe (both west and east).