Ordo renascendi est crescere posse malis(Rutilius Namatianus I.140):罗马被洗劫与西罗马贵族的复原力

IF 0.7 1区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
Sophie Kultzen
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引用次数: 0

摘要

Rutilius Namatianus的诗De reditu suo是在公元410年罗马被毁灭的几年后写的。它被解读为在逃避元老院的氛围下对罗马过去的伟大的怀念。本文对这一解读进行了修正,将其分析为西方传统贵族对韧性的文学表达。保守的西罗马精英的集体策略是通过重建城市结构的“永恒之福”(beatitudo temporum)和巩固“城市永恒”(Urbs aeterna)的意识形态来面对危机。相比之下,禁欲运动的重要性日益增加可以被视为基督教贵族采取的另一种应对策略,通过宗教复兴来克服410年的创伤。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ordo renascendi est crescere posse malis (Rutilius Namatianus I.140): the sack of Rome and the resilience of western Roman aristocracies

Rutilius Namatianus’ poem De reditu suo was written a few years after the devastation of Rome in 410. It has been read as nostalgia for Rome’s past greatness written in a climate of senatorial escapism. This article revises this reading, instead analysing the poem as the literary expression of resilience on the part of the traditional western aristocracies. The collective strategy of conservative western Roman elites was to face the crisis by rebuilding the beatitudo temporum of urban structures and consolidating the ideology of the Urbs aeterna. By contrast, the increasing importance of ascetic movements can be seen as an alternative coping strategy adopted by the Christian aristocracy, overcoming the trauma of 410 through religious renewal.

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来源期刊
Early Medieval Europe
Early Medieval Europe MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.90
自引率
16.70%
发文量
75
期刊介绍: Early Medieval Europe provides an indispensable source of information and debate on the history of Europe from the later Roman Empire to the eleventh century. The journal is a thoroughly interdisciplinary forum, encouraging the discussion of archaeology, numismatics, palaeography, diplomatic, literature, onomastics, art history, linguistics and epigraphy, as well as more traditional historical approaches. It covers Europe in its entirety, including material on Iceland, Ireland, the British Isles, Scandinavia and Continental Europe (both west and east).
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