自闭症仪式和惯例的意义:用博客作者的个人解释来提高包容性

Stephanie Petty, Amy Cantwell
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引用次数: 0

摘要

仪式和惯例被用来定义自闭症。然而,来自诊断手册的描述排除了许多人最初被识别为自闭症,并排除了其他人拥有积极的自闭症身份。临床指南中缺少这些行为的不同例子和描述。自闭症患者为如何理解重复性行为提供了有价值的更新。这项研究补充了过时和刻板的仪式和惯例的例子,这些例子是由自闭患者给出的个人解释。采用基于语料库的方法和元民族志方法对博客数据进行系统搜索和混合方法分析。这些方法可能会引起研究人员的兴趣,他们希望表现出经常被研究忽略的观点。一个系统的搜索被用来定位在博客数据中的个人叙述的仪式和惯例定性描述。博客是由40名自称患有自闭症的成年人撰写的。基于语料库的分析显示了仪式和惯例的说明性例子,元民族志提供了如何以及为什么使用这些行为的论证线综合。重要的是,所有重复的行为都是由自闭症作者亲自选择的;他们获得了一种掌控自己世界的感觉。好处包括即时充电和可靠的预测和减少压力的方法。仪式和惯例的使用被比作一个岛屿,逃避,或红绿灯。这些特质支撑着行为的不同表现,包括使用清单、惯例、规则、一步一步的指导和时间表、刺激动作、锻炼、跳舞和参与兴趣。许多不同的重复行为显示了在不同环境中对这些作者的特定要求。重复行为的基本功能在不同的时间和地点是一致的。研究结果通过将有意义的行为视为日常生活的一部分,而不是将自闭症的差异视为默认的问题,从而消除了自闭症的身份。这种理解可以用来为影响自闭症患者的评估决策和治疗支持提供信息。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Meanings of Autistic Rituals and Routines: Using Personal Explanations Written by Bloggers to Improve Inclusion

Rituals and routines are used to define autism. However, descriptions that come from diagnostic manuals exclude many people from being recognised as autistic initially, and exclude others from owning a positive autistic identity. Different examples and descriptions of these behaviours are missing from clinical guidelines. Autistic people provide valuable updates to how repetitive behaviours can be understood. This study supplements outdated and stereotyped examples of rituals and routines with personal explanations given by individuals who identify as autistic. A systematic search and mixed methods analysis of blog data was carried out using corpus-based and meta-ethnographic methods. These methods may interest researchers wishing to represent perspectives that are often omitted from research. A systematic search was used to locate qualitative descriptions of rituals and routines in personal narratives in blog data. Blogs were written by 40 adults who reported being autistic. Corpus-based analysis showed illustrative examples of rituals and routines, and meta-ethnography provided a line-of-argument synthesis for how and why these behaviours were used. Importantly, all repetitive behaviours were chosen personally by the autistic authors; they achieved a sense of control over their world. Benefits included in-moment recharging of energy and reliable ways to anticipate and reduce overwhelm. Rituals and routines used were likened to being an island, escape, or traffic light. These qualities underpinned different appearances of behaviours, including using lists, routines, rules, step-by-step guides, and schedules, stimming movements, exercising, dancing, and engagement in interests. Many different repetitive behaviours showed the specific demands placed on these authors in different environments. Underpinning functions of the repetitive behaviours were consistent over changeable times and places. The findings destigmatise autistic identity by recognising meaningful behaviours used as part of everyday life, rather than seeing autistic differences as problematic by default. This understanding can be used to inform assessment decisions and therapeutic supports that affect autistic people.

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