伊拉克库尔德斯坦Adhaim-Sirwan流域晚铜石器时代的全球局部化与局部动力学

IF 1.6 2区 历史学 0 ARCHAEOLOGY
Michael P. Lewis
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引用次数: 0

摘要

在本文中,全球本土化被用来解释乌鲁克扩张/现象的异质性,乌鲁克扩张/现象是公元前4000年在美索不达米亚地区广泛互动和文化融合的过程,其特征是美索不达米亚南部物质文化和文化习俗的传播。通过对伊拉克库尔德斯坦南部阿达伊姆-西尔万流域的考古数据的仔细研究,我认为,在乌鲁克现象期间,该地区正在成为强烈文化接触的焦点,从全球本地化的角度来看,这一现象更好地阐明了其区域细微差别和复杂性,以及阿达伊姆-西尔万地区当地社区和乌鲁克社区之间的相互作用。通过采用全球化框架,本文论证了文化互动导致了乌鲁克现象的不同适应,并说明了全球影响与当地反应之间的动态相互作用。最后,本文主张对乌鲁克现象进行细致的理解,强调其区域差异和地方机构在塑造文化成果方面的重要性,从而将其视为一个明显的全球本地化过程,而不是全球化的表达。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reframing the Uruk Expansion: Glocalization and Local Dynamics in the Late Chalcolithic Adhaim-Sirwan Drainage Basin, Iraqi Kurdistan
Within this paper, glocalization is presented to explain the heterogeneity of the Uruk Expansion/Phenomenon, a process which saw extensive interactions and cultural integration across Mesopotamia during the fourth millennium bce, characterized by the spread of southern Mesopotamian material culture and cultural practices. Through close examination of archaeological data from the Adhaim-Sirwan Drainage Basin, southern Iraqi Kurdistan, a region which is emerging as a focus of intense culture-contact during the Uruk Phenomenon, I contend that a glocalized perspective of this phenomenon better illuminates its regional nuances and complexities, as well as the interactions between local and Uruk communities within the Adhaim-Sirwan. By employing a glocalizing framework, this paper demonstrates that cultural interactions led to varied adaptations of the Uruk Phenomenon and illustrates the dynamic interplay between global influences and local responses. Ultimately, this paper advocates for a nuanced understanding of the Uruk Phenomenon, highlighting its regional variability and the importance of local agency in shaping cultural outcomes, thereby framing it as a distinctly glocalized process rather than an expression of globalization.
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来源期刊
CiteScore
3.30
自引率
8.30%
发文量
38
期刊介绍: The Cambridge Archaeological Journal is the leading journal for cognitive and symbolic archaeology. It provides a forum for innovative, descriptive and theoretical archaeological research, paying particular attention to the role and development of human intellectual abilities and symbolic beliefs and practices. Specific topics covered in recent issues include: the use of cultural neurophenomenology for the understanding of Maya religious belief, agency and the individual, new approaches to rock art and shamanism, the significance of prehistoric monuments, ritual behaviour on Pacific Islands, and body metamorphosis in prehistoric boulder artworks. In addition to major articles and shorter notes, the Cambridge Archaeological Journal includes review features on significant recent books.
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