{"title":"认识到无限:充分的知识和误差边际原则","authors":"Yonathan Fiat","doi":"10.1111/phpr.70001","DOIUrl":null,"url":null,"abstract":"Let's say that <jats:italic>I fully know that</jats:italic> if I know that , I know that I know that , I know that I know that I know that , and so on. Let's say that <jats:italic>I partially know that</jats:italic> if I know that but I don't fully know that . What, if anything, do I fully know? What, if anything, do I partially know? One response in the literature is that I fully know everything that I know; partial knowledge is impossible. This response is in tension with a plausible margin‐for‐error principle on knowledge. A different response in the literature is that I don't fully know anything; everything that I know, I partially know. Recently, Goldstein (forthcoming, 2024) defended a third view, according to which I fully know some things and I partially know other things. While this seems plausible, Goldstein's account is based on denying the margin‐for‐error principle. In this paper, I show that the possibility of both full knowledge and partial knowledge is consistent with the margin‐for‐error principle. I also argue that the resulting picture of knowledge is well‐motivated.","PeriodicalId":48136,"journal":{"name":"PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH","volume":"11 1","pages":""},"PeriodicalIF":1.3000,"publicationDate":"2025-03-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Knowing to infinity: Full knowledge and the margin‐for‐error principle\",\"authors\":\"Yonathan Fiat\",\"doi\":\"10.1111/phpr.70001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Let's say that <jats:italic>I fully know that</jats:italic> if I know that , I know that I know that , I know that I know that I know that , and so on. Let's say that <jats:italic>I partially know that</jats:italic> if I know that but I don't fully know that . What, if anything, do I fully know? What, if anything, do I partially know? One response in the literature is that I fully know everything that I know; partial knowledge is impossible. This response is in tension with a plausible margin‐for‐error principle on knowledge. A different response in the literature is that I don't fully know anything; everything that I know, I partially know. Recently, Goldstein (forthcoming, 2024) defended a third view, according to which I fully know some things and I partially know other things. While this seems plausible, Goldstein's account is based on denying the margin‐for‐error principle. In this paper, I show that the possibility of both full knowledge and partial knowledge is consistent with the margin‐for‐error principle. I also argue that the resulting picture of knowledge is well‐motivated.\",\"PeriodicalId\":48136,\"journal\":{\"name\":\"PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH\",\"volume\":\"11 1\",\"pages\":\"\"},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2025-03-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1111/phpr.70001\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"PHILOSOPHY AND PHENOMENOLOGICAL RESEARCH","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/phpr.70001","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Knowing to infinity: Full knowledge and the margin‐for‐error principle
Let's say that I fully know that if I know that , I know that I know that , I know that I know that I know that , and so on. Let's say that I partially know that if I know that but I don't fully know that . What, if anything, do I fully know? What, if anything, do I partially know? One response in the literature is that I fully know everything that I know; partial knowledge is impossible. This response is in tension with a plausible margin‐for‐error principle on knowledge. A different response in the literature is that I don't fully know anything; everything that I know, I partially know. Recently, Goldstein (forthcoming, 2024) defended a third view, according to which I fully know some things and I partially know other things. While this seems plausible, Goldstein's account is based on denying the margin‐for‐error principle. In this paper, I show that the possibility of both full knowledge and partial knowledge is consistent with the margin‐for‐error principle. I also argue that the resulting picture of knowledge is well‐motivated.
期刊介绍:
Philosophy and Phenomenological Research publishes articles in a wide range of areas including philosophy of mind, epistemology, ethics, metaphysics, and philosophical history of philosophy. No specific methodology or philosophical orientation is required for submissions.