歌唱安全:通过歌声了解南苏丹人的保护策略

IF 2.2 3区 社会学 Q1 INTERNATIONAL RELATIONS
Sylvia A. N. Nannyonga-Tamusuza, Naomi Pendle
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引用次数: 0

摘要

我们提倡民族音乐学——对音乐与定义音乐的背景之间对话关系的批判性研究——作为人道主义者和维和人员应该使用的研究方法之一,以更好地了解冲突期间平民的自我保护策略。人道主义保护战略并没有保证所有平民的安全,因此学术界和政策部门越来越关注自我保护战略。重要的是,人道主义者不能简单地将自我保护策略工具化,而是要理解其背后的政治和逻辑。这篇文章认为,关注音乐可以帮助人道主义者理解自我保护策略,特别是因为音乐可以创造讨论空间,甚至是无法用其他方式表达的情感或政治话题。音乐家通常也有权威,可以帮助塑造行为,歌曲经常被用来分享保持安全的策略。音乐还可以围绕保护策略创造重要的记忆和社会意义。本文基于对南苏丹瓦拉普州的研究,该地区在殖民和后殖民时期的武装冲突、军事动员和援助行为体干预以及建立的音乐规范和不断发展的自我保护战略方面有着悠久的历史。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sing safety: Understanding South Sudanese protection strategies through song

We advocate for ethnomusicology—the critical study of the dialogical relationship between music and the contexts that define it—as one of the research approaches that humanitarians and peacekeepers should use to better understand civilians' self-protection strategies during conflict. Humanitarian protection strategies have not kept all civilians safe, so there is growing scholarly and policy attention to self-protection strategies. It is important that humanitarians do not simply instrumentalise self-protection strategies but understand the politics and logics behind them. This article argues that paying attention to music can help humanitarians understand self-protection strategies, especially as music can create space for discussion even about emotive or political topics that cannot be verbalised in other ways. Musicians also often have an authority that can help shape behaviour, and songs are often used to share strategies to stay safe. Music can also create important memories and social meanings around protection strategies. This article is based on research in Warrap State, South Sudan—a region that has long histories of colonial and post-colonial armed conflict, military mobilizations and aid actor interventions as well as established musical norms and evolving self-protection strategies.

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来源期刊
Global Policy
Global Policy Multiple-
CiteScore
3.60
自引率
10.50%
发文量
125
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