历史主义框架下的逻辑经验主义——值得关注的东西?

Elisabeth Nemeth
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引用次数: 0

摘要

理查森在这里提出的历史决定论计划旨在恢复逻辑经验主义的要素,这些要素不存在于定理中,而存在于行动者的自我理解中。逻辑经验主义者有哲学目标,也有社会和政治目标。他们意识到,他们试图在学术哲学中建立的科学原则也影响了政治、社会和文化领域。以往的研究主要集中在逻辑经验主义的社会嵌入上。相比之下,理查森提出了更广泛的“科学哲学”框架。这允许进一步的行动者被考虑在内,从而有助于更好地理解逻辑经验主义者的自我理解。但是,这个历史决定主义的计划能让我们相信逻辑经验主义是“值得关注的”吗?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Logical empiricism in a historicist framework—something worth caring about?

The historicist project that Richardson presents here aims to recover elements of Logical Empiricism that lie not in theorems but in the self-understanding of the actors. The Logical Empiricists had philosophical as well as social and political goals in mind. They were aware that the scientific principles they sought to establish in academic philosophy also influenced the political, social, and cultural spheres. Previous research has worked on the social embedding of Logical Empiricism. By comparison, Richardson proposes the significantly broader framework of “scientific philosophy.” This allows further actors to be taken into account, thus contributing to a better understanding of the self-understanding of the Logical Empiricists. But can this historicist project convince us that Logical Empiricism is “worth caring about”?

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