我的孩子,谁的排放物?

IF 0.7 2区 哲学 Q4 ETHICS
Serena Olsaretti, Isa Trifan
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引用次数: 0

摘要

道德对等理论认为,富裕国家的生育和生态暴饮暴食在道德上是平等的,两者都是不允许的。我们认为,这在两个不同的论点,严格和宽松之间产生了歧义。在本文的严格阅读中,生殖和生态暴饮暴食都是错误的,原因是相同的,即因为它们都涉及个人超越碳预算。我们认为,至少在一定数量的孩子和孩子的一系列成本方面,这是错误的。相比之下,我们认为,对论文的松散解读是站得住脚的。从这个角度来看,繁殖和生态暴饮暴食可能都是错误的,但原因和条件不同。虽然生态暴饮暴食在理想和非理想条件下都是错误的,因为这是在一个人的公平碳预算范围内生活的失败,但只有在非理想条件下,未来的父母有重要的理由或义务来弥补他人的道德缺失,生孩子才是错误的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
My Child, Whose Emissions?

The Moral Equivalence Thesis claims that procreation in affluent countries and eco-gluttony are morally on a par, and that both are impermissible. We argue that this ambiguates between two different theses, the Strict and the Lax. On the Strict Reading of the thesis, procreation and eco-gluttony are both wrong for the same reasons, that is, because both involve individuals overstepping their carbon budget. We argue that this is false at least with regard to a certain number of children and a range of the costs of children. By contrast, a Lax Reading of the thesis is, we think, defensible. On this reading, procreation and eco-gluttony may both be wrong, but for different reasons and under different conditions. While eco-gluttony is wrong across a range of ideal and non-ideal conditions because it is a failure to live within one's fair carbon budget, having a child is only wrong, if it is wrong, under non-ideal conditions where prospective parents have weighty reasons, or an obligation, to pick up the moral slack of others.

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来源期刊
CiteScore
2.20
自引率
0.00%
发文量
71
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