发展中国家的生命伦理学——对你的邀请,我们的读者。

IF 0.9 3区 哲学 Q3 ETHICS
Udo Schuklenk
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Let me merely note regarding the former, the religious content we have received over the years invariably was content unthinkable without the influence of colonialism that spread monotheistic ideologies (often violently) across continents. And while the ‘epistemic injustice’ charge tends to also be deployed liberally by critics, it's never quite clearly what it actually entails with regard to this journal, and how it is applicable to us, if at all.</p><p>However, given that bioethics is no longer ‘virgin’ territory in the global south, it seems right for us, as the co-editors of <i>Developing World Bioethics</i>, to ask you, our readers, what kinds of content you would like to see in the journal. What topics do you think have authors, who submitted their content successful upon review to the journal, neglected? Why do you think those topics deserve pride of publication place? 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引用次数: 0

摘要

25年前,当Willem Landman和我在南非相遇时——他刚从美国长期担任生命伦理学教授归来,而我是一名外派学者,在约翰内斯堡的Wits大学健康科学学院建立一个新的生命伦理学单位——我们都同意,我们应该做些什么来解决缺乏高质量的生物伦理学内容的问题,这些内容既与南半球相关,也来自南半球。例如,世卫组织和其他国际团体开展的研究伦理培训方案,当时大部分内容是由全球北方善意的教员制作的,针对的是全球南方的教员。这些活动虽然是出于好意,但也构成了道德问题上的意识形态转移。几乎没有什么“本土的”学术生物伦理能力可言。自那以后,很多事情都发生了可喜的变化。在全球南部,蓬勃发展的生物伦理项目遍布全球。与全球北方的程度不同,但它们确实存在,而且它们在国内和国际舞台上都让人知道自己的存在。例如,就所进行的研究而言,对富有的国际资助者的慷慨捐赠的依赖仍然有些令人不安。然而,今天许多方案取得了成功,就像全球北方的同类方案一样,它们通过向健康科学和生命科学学生教授生物伦理学和医学伦理学而取得成功。通过大学教学挣来的“辛苦钱”在南半球和北半球同样重要!《发展中世界生命伦理学》一直是一些批评的目标,因为我们几年前就明确表示,我们不会发表具有宗教性质的内容,例如对特定宗教经典的解释。我们仍然认为自己处于这样一种传统,即把伦理学理解为一项寻求普遍伦理真理的公正事业。它们不能在宗派主义的伦理方法中找到。奇怪的是,在针对我们的指控中有“殖民主义”和“认识上的不公正”。关于前者,我只想指出,如果没有殖民主义的影响,我们多年来收到的宗教内容总是不可想象的,殖民主义在各大洲传播一神论意识形态(通常是暴力的)。虽然“认识上的不公正”的指控也倾向于被批评者自由地使用,但它从来没有很清楚它实际上涉及到这本杂志,以及它如何适用于我们,如果有的话。然而,鉴于生命伦理学在南半球不再是“处女地”,作为《发展中国家生物伦理学》的共同编辑,我们似乎应该问你们,我们的读者,你们希望在期刊上看到什么样的内容。您认为哪些主题的文章被忽视了,而这些作者的文章在期刊评审中获得了成功?为什么你认为这些话题值得骄傲的出版地点?“认识上的不公正”是一个真正的问题,阻止你向《发展中世界生物伦理学》提交你的内容吗?如果是这样,解释一下这是如何影响你在哪里提交研究文章的决策的,这样我们就有机会在给作者的指导方针中解决这个问题。如果有的话,你认为期刊采用了哪些你认为无法克服的认知障碍?一种确保你认为重要的话题进入《发展中国家生物伦理学》的方法是自愿担任该杂志特刊的客座编辑。黛博拉·迪尼兹和我都很乐意讨论你的想法。您可以通过我们的编辑部联系我们。我们只是一封邮件的距离。另一种确保你认为应该引起同事注意的话题的方法是向我们推荐一篇客座社论,你可以——评论风格,就像我在这篇社论中所做的那样——以相对简短的形式阐述你的观点,比同行评议期刊文章所需的时间投入要少。把这篇社论作为一个开放式的邀请,让我们知道你认为我们不足的地方,建议如何使这本杂志对你更有用,并且让我们知道你认为我们应该在这本出版物中涵盖的主题。作者声明不存在利益冲突。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A quarter of a century Developing World Bioethics – An invitation to you, our readers

When Willem Landman and I both met in South Africa twenty-five years ago - he a recent returnee from a lengthy stint as a bioethics professor in the United States, and me, an expat academic on a mission to establish a new bioethics unit at the Wits University's Faculty of Health Sciences in Johannesburg - we both agreed that we ought to do something about the lack of quality bioethics content relevant to but also from the global south. Research ethics training programmes, for instance, that were conducted by WHO and other international groups consisted at the time very much of content produced by well-meaning faculty in the global north and were directed at faculty in the global south. These activities, well-intentioned as they were, also constituted arguably ideology transfer in matters deemed ethics. There was little ‘homegrown’ academic bioethics capacity to speak of.

Much has thankfully changed since then. Flourishing bioethics programmes exist across the globe in the global south. Not to the same extent as in the global north, but they do exist, and they make their existence known both at home as well as on the international stage. There is still a somewhat uncomfortable dependence on the largesse of wealthy international funders to be reported, in terms of what research is undertaken, for instance. However, many programmes succeed today as their counterparts in the global north succeed, by teaching health sciences and life sciences students bioethics and medical ethics. ‘Hard money’ earned through teaching in universities matters as much in the global south as it matters in the global north!

Developing World Bioethics has been the target of some criticism because we made clear some years ago that we would not publish content of a religious nature such as, for instance, interpretations of particular religious scriptures. We still see ourselves in a tradition that understands ethics as an impartial enterprise seeking universal ethical truths. They cannot be found in sectarian approaches to ethics. Strangely, among the charges leveled against us were ‘colonialism’ and ‘epistemic injustice’. Let me merely note regarding the former, the religious content we have received over the years invariably was content unthinkable without the influence of colonialism that spread monotheistic ideologies (often violently) across continents. And while the ‘epistemic injustice’ charge tends to also be deployed liberally by critics, it's never quite clearly what it actually entails with regard to this journal, and how it is applicable to us, if at all.

However, given that bioethics is no longer ‘virgin’ territory in the global south, it seems right for us, as the co-editors of Developing World Bioethics, to ask you, our readers, what kinds of content you would like to see in the journal. What topics do you think have authors, who submitted their content successful upon review to the journal, neglected? Why do you think those topics deserve pride of publication place? Is ‘epistemic injustice’ a real concern that prevents you from submitting your content to Developing World Bioethics? If so, explain how this affects your decision-making on where to submit your research articles, so that we have an opportunity to address this in our guidelines to authors. What kinds of epistemic hurdles do you think has the journal adopted that you think you cannot overcome, if any?

One way to ensure that a topic you consider important finds its way into Developing World Bioethics is to volunteer to guest edit a special issue of the journal. Both Debora Diniz and I should be delighted to discuss your ideas. You can reach us through our Editorial Office. We are just an email away. Another way to ensure that a topic that you think should gain the attention of your colleagues is to suggest a guest editorial to us, where you can – commentary style, much like I did in this Editorial – make your case in relatively short form, with less of a time investment than would be required for the purposes of a peer reviewed journal article.

Take this Editorial then as an open-ended invitation to let us know where you think we fall short, suggest ways of making this journal more useful to you, and generally let us know about topics that you think we should cover in this publication.

The author declares no conflict of interest.

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来源期刊
Developing World Bioethics
Developing World Bioethics 医学-医学:伦理
CiteScore
4.50
自引率
4.50%
发文量
48
审稿时长
>12 weeks
期刊介绍: Developing World Bioethics provides long needed case studies, teaching materials, news in brief, and legal backgrounds to bioethics scholars and students in developing and developed countries alike. This companion journal to Bioethics also features high-quality peer reviewed original articles. It is edited by well-known bioethicists who are working in developing countries, yet it will also be open to contributions and commentary from developed countries'' authors. Developing World Bioethics is the only journal in the field dedicated exclusively to developing countries'' bioethics issues. The journal is an essential resource for all those concerned about bioethical issues in the developing world. Members of Ethics Committees in developing countries will highly value a special section dedicated to their work.
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