第一,不要伤害(你训练的人)。

IF 0.4 Q4 MEDICAL ETHICS
J Brewer Eberly, Benjamin W Frush
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引用次数: 0

摘要

“不伤害他人”或许是医学教育文化中最广为人知的格言。虽然这项禁令适用于病人是众所周知的,但它也可以被解读为医疗实习生。教学医生有义务认识到他们作为道德教师和教练的作用,不仅在考虑病人时,而且在衡量受训者的道德形成时,特别是在医学教育者试图澄清医学培训的“危害”的时候,他们必须考虑“首先,不造成伤害”。这种“首先,不伤害”的多重视角提供了另一种方式来构建当代医学教育的困难,同时邀请教师和学习者之间就医学培训的经历进行更坦诚、更细致的讨论,在这种情况下,很难区分哪些是真正的伤害,哪些只是“困难”。对于那些不清楚的情况,或者当伤害是不可避免的时候,可能是通过重新协调、重新整合和“重新伤害”的公共实践,大师教育者可以学会向他们的学员重新讲述好医学的故事,培养学员的道德表达能力,他们也必须“首先,不伤害”。总结:“首先不伤害”是医学教育中最著名的谚语之一。虽然这项禁令适用于病人是众所周知的,但它也可以被解读为医疗实习生。教学医生不仅在考虑病人时,而且在考虑受训者的道德形成时,可能会考虑“第一,不伤害”。在医学教育者试图澄清医学培训的“危害”的时候,这本书可以在教师和学习者之间就医学培训的经历进行更坦诚、更细致的讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
First, Do No Harm (to the One You Train).

Primum non nocere or "first, do no harm" is perhaps the most well-known aphorism in the culture of medical education. While its application to patients is well known, the injunction can also be read with medical trainees in mind. Teaching physicians have an obligation to recognize their role as moral teachers and coaches, who must consider "first, do no harm" not only when considering their patients but also when weighing the moral formation of their trainees, especially in a season in which medical educators are attempting to clarify the "harms" of medical training. This multi-valent vision of "first, do no harm" offers an alternative way to frame the contemporary difficulties of medical education while inviting a more candid, nuanced discourse between teachers and learners about the experiences of medical training, in which it can be difficult to discern between that which is truly harm and that which is merely "hard." For those situations in which it is unclear-or indeed when harm is unavoidable-it may be through communal practices of reharmonization, reincorporation, and "reharm" that master educators might learn to tell the story of good medicine with their trainees anew, fostering moral articulacy for the trainees to whom they must also "first, do no harm."

Summary: Primum non nocere or "first, do no harm" is among the most well-known proverbs in medical education. While its application to patients is well known, the injunction can also be read with medical trainees in mind. Teaching physicians might consider "first, do no harm" not only when considering their patients but also when considering the moral formation of their trainees. In a season when medical educators are attempting to clarify the "harms" of medical training, this reading can invite a more candid, nuanced discourse between teachers and learners about the experiences of medical training.

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来源期刊
Linacre Quarterly
Linacre Quarterly MEDICAL ETHICS-
CiteScore
0.80
自引率
40.00%
发文量
57
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