从南京到广岛再到首尔:(后)过渡时期司法、司法形式与战时记忆的建构

IF 0.3 3区 历史学 Q2 HISTORY
Urs Matthias Zachmann
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引用次数: 0

摘要

历史在东亚政治中仍然显得十分突出。关于如何理解和纪念第二次世界大战的辩论,随着时间的推移,似乎没有达成一点共识,反而变得越来越激烈,越来越情绪化。这一点在关于(后)过渡时期司法的标志性案件的辩论中表现得最为明显,尤其是1946-1948年的东京审判,以及后来更近的审判。本文试图指出法学家和司法形式在塑造审判的历史叙事和增加其争议性方面所起的作用。因此,日本法学家在东京审判中的观点暴露了他们对作为绝对标准的国际法的根深蒂固的怀疑,以及对确定历史真相的任何更高的司法权威的不可知论的拒绝。因此,参加1963年原子弹爆炸审判(Atomic Bombing Trial)的法学家们试图通过创造另一种叙事,来反对一个霸权但缺席的政党(美国),从而重获自主权。从2011年的慰安妇判决和韩国和菲律宾的相关案件中可以看出,这种做法已经成为东亚地区的标准程序。所有这些案例的共同点是它们固有的对抗性结构。这种司法形式对理解有关各方的作用、它们所确立的真理在法律和认识上的局限性以及审判作为真正和解替代品的同样有限的功能有许多后果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Nanking to Hiroshima to Seoul: (Post-)Transitional Justice, Juridical Forms and the Construction of Wartime Memory
History still looms large in the politics of East Asia. Rather than settling into a modicum of consensus, debates on how to understand and commemorate the Second World War even seem to gain in intensity and emotionality with the passage of time. Nowhere is this more apparent than in the debates on landmark cases of (post-) transitional justice, particularly the Tokyo Trial of 1946–1948 and later, more recent trials. This article seeks to point out the role which jurists and juridical forms play in shaping the historical narratives of the trials and in proliferating their contentiousness. Thus, the perspective of Japanese jurists at the Tokyo Trial betrays an ingrained scepticism towards international law as an absolute standard and the agnostic rejection of any higher juridical authority to establish historical truth. As a consequence, jurists at the Atomic Bombing Trial of 1963 tried to regain autonomy by creating an alternative narrative against a hegemonic, but absent party (the US). This practice has become a standard procedure in East Asia, as can be seen in the Comfort Women decision of 2011 and related cases in Korea and the Philippines. Common to all these cases is their inherently adversarial structure. This juridical form has a number of consequences for understanding the role of the involved parties, the legal and epistemic limitations of the truth they establish and the equally limited function of trials to act as substitute for genuine reconciliation.
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来源期刊
CiteScore
0.70
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