权力的位置:Mimbres社会中的情境灵活性

IF 2.7 1区 历史学 Q1 ANTHROPOLOGY
Kathryn M. Baustian, Barbara J. Roth
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引用次数: 0

摘要

社会权力为社会中接受创造这种权力的结构的个人建立并使其行为合法化。然而,权力的差异可以在没有严格等级制度的情况下发展。在这里,我们利用生物考古数据和哈里斯遗址的案例研究,探索了生活在新墨西哥州西南部明布雷斯莫高隆地区的群体之间的权力差异,哈里斯遗址是一个大约公元550-1000年的后期Pithouse时期的村庄。殡葬实践的各个方面和考古数据的支持为个体提供了细致入微的解释,即情境权力与社会实践相关联,这些社会实践既巩固又维持了特定家庭的权力。这里记录的权力差异不是基于强制;相反,它们与社区的合作和参与联系在一起。对于像哈里斯这样的小规模社区,情境权力被解释为能够获得主要农业用地和/或仪式的个人,或与某些土地持有谱系有关的个人。这一制度与一种层次分明的结构相一致,这种结构在使用权力方面具有灵活性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Positions of Power: Situational Flexibility in Mimbres Society

Social power establishes and legitimizes actions for individuals within a society who accept the structures that create that power. Differences in power can develop without strict hierarchies, however. Here, we explore the power differences among groups living in the Mimbres Mogollon region of southwestern New Mexico using bioarchaeological data and a case study from the Harris site, a Late Pithouse period village occupied circa AD 550–1000. Aspects of mortuary practices and supporting archaeological data offer nuanced interpretations of individuals with situational power linked to social practices that both solidified and maintained power by particular households. The power differences documented here are not based on coercion; instead, they are tied to cooperation and engagement with the community. For small-scale communities such as Harris, situational power is interpreted for individuals with access to prime agricultural land and/or ritual, or by association with certain land-holding lineages. This system is consistent with a heterarchical structure that embraced flexibility in the use of power.

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来源期刊
American Antiquity
American Antiquity Multiple-
CiteScore
4.90
自引率
7.10%
发文量
95
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