{"title":"约翰·麦克道尔论世俗主体性的实践","authors":"Tony Cheng","doi":"10.1007/s44204-024-00236-w","DOIUrl":null,"url":null,"abstract":"<div><p>This is a précis of my recent monograph <i>John McDowell on Worldly Subjectivity: Oxford Kantianism Meets Phenomenology and Cognitive Sciences</i>. I first describe the key question the book is trying to answer via understanding McDowell’s thinking and the general outline of it. The key question is a Kantian how-possible question, and the outline includes the distinction between first and second nature, the contrast between <i>Cogito</i> and <i>Homo sapience</i>, and how a minded human animal can be a perceiver, knower, thinker, speaker, agent, person, and conceptual <i>cum</i> self-conscious being in the world. I then focus on two key notions of the subtitles—phenomenology and cognitive sciences—and explain how they figure in the text. After that, a chapter-by-chapter summary is provided, albeit selectively. This introductory piece ends with a prediction that McDowell’s works will still be widely discussed in the reasonable distant future.</p></div>","PeriodicalId":93890,"journal":{"name":"Asian journal of philosophy","volume":"4 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2025-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://link.springer.com/content/pdf/10.1007/s44204-024-00236-w.pdf","citationCount":"0","resultStr":"{\"title\":\"Précis of John McDowell on Worldly Subjectivity\",\"authors\":\"Tony Cheng\",\"doi\":\"10.1007/s44204-024-00236-w\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<div><p>This is a précis of my recent monograph <i>John McDowell on Worldly Subjectivity: Oxford Kantianism Meets Phenomenology and Cognitive Sciences</i>. I first describe the key question the book is trying to answer via understanding McDowell’s thinking and the general outline of it. The key question is a Kantian how-possible question, and the outline includes the distinction between first and second nature, the contrast between <i>Cogito</i> and <i>Homo sapience</i>, and how a minded human animal can be a perceiver, knower, thinker, speaker, agent, person, and conceptual <i>cum</i> self-conscious being in the world. I then focus on two key notions of the subtitles—phenomenology and cognitive sciences—and explain how they figure in the text. After that, a chapter-by-chapter summary is provided, albeit selectively. This introductory piece ends with a prediction that McDowell’s works will still be widely discussed in the reasonable distant future.</p></div>\",\"PeriodicalId\":93890,\"journal\":{\"name\":\"Asian journal of philosophy\",\"volume\":\"4 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2025-01-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://link.springer.com/content/pdf/10.1007/s44204-024-00236-w.pdf\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Asian journal of philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://link.springer.com/article/10.1007/s44204-024-00236-w\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asian journal of philosophy","FirstCategoryId":"1085","ListUrlMain":"https://link.springer.com/article/10.1007/s44204-024-00236-w","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This is a précis of my recent monograph John McDowell on Worldly Subjectivity: Oxford Kantianism Meets Phenomenology and Cognitive Sciences. I first describe the key question the book is trying to answer via understanding McDowell’s thinking and the general outline of it. The key question is a Kantian how-possible question, and the outline includes the distinction between first and second nature, the contrast between Cogito and Homo sapience, and how a minded human animal can be a perceiver, knower, thinker, speaker, agent, person, and conceptual cum self-conscious being in the world. I then focus on two key notions of the subtitles—phenomenology and cognitive sciences—and explain how they figure in the text. After that, a chapter-by-chapter summary is provided, albeit selectively. This introductory piece ends with a prediction that McDowell’s works will still be widely discussed in the reasonable distant future.