复杂世界的道德谦卑。

IF 2.3 3区 哲学 Q1 ETHICS
Travis N. Rieder
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引用次数: 0

摘要

在现代世界,我们中的许多人发现自己卷入了大规模的结构性伤害和不公正。我们排放温室气体,这与其他所有人的排放一起,正在使地球变暖。我们购买的产品是由恶劣的劳工行为造成的。我们中的许多人(我认为这是适当的)对我们的参与感到某种程度的内疚,但也发现很难或不可能完全从有问题的系统中解脱出来。我把这种在面对大规模结构性问题时确定个人道德责任的挑战称为“灾难伦理”。在《透视》的评论中,我认为现代世界中无处不在的灾难伦理案例证明了采取道德谦卑的立场是正当的,因为我们认识到,没有人在道德上是纯洁的,相反,我们每个人都在选择自己的不纯洁版本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Moral Humility for a Complex World

Many of us in the modern world find ourselves implicated in massive, structural harms and injustices. We emit greenhouse gases, which—along with everyone else's emissions—are warming the planet. We buy products that result from bad labor practices. And many of us feel (appropriately, I think) some amount of guilt for our participation, but also find it difficult or impossible to fully extract ourselves from the problematic systems. I call this challenge of determining individual moral responsibility in the face of massive, structural problems “catastrophe ethics.” In this Perspective commentary, I suggest that the ubiquity of catastrophe ethics cases in the modern world justifies adopting a position of moral humility, as we recognize that none of us is morally pure but, rather, we are each choosing our own version of impurity.

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来源期刊
Hastings Center Report
Hastings Center Report 医学-卫生保健
CiteScore
3.50
自引率
3.00%
发文量
99
审稿时长
6-12 weeks
期刊介绍: The Hastings Center Report explores ethical, legal, and social issues in medicine, health care, public health, and the life sciences. Six issues per year offer articles, essays, case studies of bioethical problems, columns on law and policy, caregivers’ stories, peer-reviewed scholarly articles, and book reviews. Authors come from an assortment of professions and academic disciplines and express a range of perspectives and political opinions. The Report’s readership includes physicians, nurses, scholars, administrators, social workers, health lawyers, and others.
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