Trent M. Trombley, António Matias, Sabrina C. Agarwal
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These latter two indices were then used to calculate the proportion of well-preserved skeletons (WPS) and well-represented skeletons (WRS) by funerary group. Results demonstrated that, on average, skeletons from Islamic burials exhibited ACI scores of ~ 32% while those from Christian contexts exhibited ACI scores of ~ 44%, respectively. The proportion of well-preserved skeletons from Islamic burials was also significantly lower than those from Christian burials. Elements from Islamic burials also exhibited significantly higher severity of erosion and higher prevalence of malacofaunal remains compared to their Christian counterparts. Results are interpreted in relation to ethnohistoric context, specifically how grave construction varied between Islam and Christianity in central Portugal during the medieval period. These results are an important step in understanding the biocultural dimensions and taphonomic trajectories that funerary behaviors can have, especially in spaces where urban development and sub-surface construction are frequent risk factors.</p>","PeriodicalId":47725,"journal":{"name":"Journal of Archaeological Method and Theory","volume":"26 1","pages":""},"PeriodicalIF":3.2000,"publicationDate":"2024-12-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Taphonomic Trajectories: Funerary Taphonomy and Preservation at the Medieval Site of Largo Cândido dos Reis, Portugal”\",\"authors\":\"Trent M. Trombley, António Matias, Sabrina C. 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引用次数: 0
摘要
本文介绍了中世纪葡萄牙Largo coundido dos Reis遗址的地语学数据,其中包含基督教(n = 217)和伊斯兰教(n = 422)墓葬的存在。两个有着不同丧葬习俗的宗教团体利用同一地理空间的存在,提供了一个独特的机会,可以进行比较方法,并检查丧葬仪式对同一墓地建筑群中人类骨骼遗骸保存的影响程度。利用解剖保存指数(ACI)和骨表征指数(BRI)对363个个体的亚样本进行了侵蚀、开裂和剥落、骨骼保存等地形学因素分析。然后使用后两个指标计算殡葬组保存完好的骨骼(WPS)和代表性良好的骨骼(WRS)的比例。结果表明,平均而言,来自伊斯兰教墓葬的骨骼的ACI得分为~ 32%,而来自基督教背景的骨骼的ACI得分分别为~ 44%。伊斯兰教墓葬中保存完好的骨骼比例也明显低于基督教墓葬。与基督教墓葬相比,来自伊斯兰教墓葬的元素也表现出更严重的侵蚀和更普遍的malacofaunal遗骸。结果与民族历史背景有关,特别是中世纪时期葡萄牙中部伊斯兰教和基督教之间的坟墓建筑差异。这些结果是理解丧葬行为可能具有的生物文化维度和埋藏学轨迹的重要一步,特别是在城市发展和地下建设是常见风险因素的空间中。
“Taphonomic Trajectories: Funerary Taphonomy and Preservation at the Medieval Site of Largo Cândido dos Reis, Portugal”
This paper presents taphonomic data from the medieval Portuguese site of Largo Cândido dos Reis that contains the presence of both Christian (n = 217) and Islamic (n = 422) burials. The presence of two faith communities with differing funerary customs utilizing the same geographic space offers a unique opportunity to conduct a comparative approach and examine the extent to which funerary rites influence preservation in human skeletal remains within the same cemetery complex. A sub-sample of 363 individuals was analyzed for taphonomic factors including erosion, cracking and flaking, and skeletal preservation using the anatomical conservation index (ACI) and bone representation index (BRI). These latter two indices were then used to calculate the proportion of well-preserved skeletons (WPS) and well-represented skeletons (WRS) by funerary group. Results demonstrated that, on average, skeletons from Islamic burials exhibited ACI scores of ~ 32% while those from Christian contexts exhibited ACI scores of ~ 44%, respectively. The proportion of well-preserved skeletons from Islamic burials was also significantly lower than those from Christian burials. Elements from Islamic burials also exhibited significantly higher severity of erosion and higher prevalence of malacofaunal remains compared to their Christian counterparts. Results are interpreted in relation to ethnohistoric context, specifically how grave construction varied between Islam and Christianity in central Portugal during the medieval period. These results are an important step in understanding the biocultural dimensions and taphonomic trajectories that funerary behaviors can have, especially in spaces where urban development and sub-surface construction are frequent risk factors.
期刊介绍:
The Journal of Archaeological Method and Theory, the leading journal in its field, presents original articles that address method- or theory-focused issues of current archaeological interest and represent significant explorations on the cutting edge of the discipline. The journal also welcomes topical syntheses that critically assess and integrate research on a specific subject in archaeological method or theory, as well as examinations of the history of archaeology. Written by experts, the articles benefit an international audience of archaeologists, students of archaeology, and practitioners of closely related disciplines. Specific topics covered in recent issues include: the use of nitche construction theory in archaeology, new developments in the use of soil chemistry in archaeological interpretation, and a model for the prehistoric development of clothing. The Journal''s distinguished Editorial Board includes archaeologists with worldwide archaeological knowledge (the Americas, Asia and the Pacific, Europe, and Africa), and expertise in a wide range of methodological and theoretical issues. Rated ''A'' in the European Reference Index for the Humanities (ERIH) Journal of Archaeological Method and Theory is rated ''A'' in the ERIH, a new reference index that aims to help evenly access the scientific quality of Humanities research output. For more information visit: http://www.esf.org/research-areas/humanities/activities/research-infrastructures.html Rated ''A'' in the Australian Research Council Humanities and Creative Arts Journal List. For more information, visit: http://www.arc.gov.au/era/journal_list_dev.htm