黑鸟颂

0 ANTHROPOLOGY
Sociology Lens Pub Date : 2024-11-27 DOI:10.1111/johs.12480
Muriel N. Kahwagi
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引用次数: 0

摘要

以书面形式,甚至是通过录音的形式,访问曾经在现场观众面前表演过的东西,就像看一幅老画一样。这两份文件都留下了过去的痕迹,但它们无法重现或捕捉到活生生的经历;它们只能容纳闹鬼的人。在20世纪中期的诗歌视听和书面记录的漩涡中,人们可能会发现一种迫切的渴望或冲动,即保存在历史上,至少在大部分情况下,已经丢失的口头传统,以及代表诗人合法化和记录他们一生工作的尝试。歌唱的诗歌可能会被遗忘——它不会留下任何有形的痕迹。最后,材料占了上风,至少在历史的眼中是这样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ode to a Blackbird

To access in written form, or even through a recording, that which was once performed in front of a live audience is akin to looking at an old picture. Both documents leave a trace of that which has passed, but they cannot recreate or capture the lived experience; they can only house the haunting. In the mid-20th century’s swirl of audiovisual and written documentation of poetry, one may identify a pressing hunger or impulse to preserve an oral tradition which has historically, at least for the most part, been lost—and an attempt on behalf of poets to legitimize and record their life’s work. Sung poetry may be forgotten—it leaves no physical trace behind. In the end, it is the material that prevails, at least in the eyes of history.

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