东南亚穆斯林的苏菲勇士主义

0 ANTHROPOLOGY
Sociology Lens Pub Date : 2024-09-24 DOI:10.1111/johs.12474
Khairudin Aljunied
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引用次数: 0

摘要

苏菲派(tasawwuf)在现存的文献中被描述为伊斯兰教中的和平主义派别,在过去的500年里,它塑造了穆斯林东南亚(也被称为马来世界)的景观。本文通过考察促使苏菲派在该地区过去的许多时刻为追求帝国、意识形态、物质和公共利益而发动圣战(jihad)和perang sabil(圣战)的各种情况,挑战了这种史学解释。通过一系列跨越几个世纪的插图,本文将“苏菲勇士主义”定位为一个有用的概念,以便学者们理解苏菲派所进行的各种侵略行为。它进一步提出了一种类型学,展示了苏菲武士主义的三种主要表现形式——主角、保护主义者和纯粹主义者——如何在塑造东南亚穆斯林国家和社会的职业生涯中发挥了重要作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sufi Warriorism in Muslim Southeast Asia

Sufism (tasawwuf) has been characterized in the extant literature as a pacifist strand in Islam that has shaped the landscapes of Muslim Southeast Asia (also known as the Malay World) since the last five hundred years. This article challenges such historiographical interpretation by examining the multifarious circumstances that motivated Sufis to invoke jihad (struggle) and perang sabil (holy war) in many junctures of the region's past in pursuit of imperial, ideological, material, and communal interests. Using a set of illustrative vignettes spanning a few centuries, this article positions “Sufi warriorism” as a useful concept for scholars to make sense of a variety of aggressive actions carried out by Sufis. It further proposes a typology that demonstrates how the three main expressions of Sufi warriorism—protagonist, protectionist, and purist—were instrumental in shaping the careers of states and societies in Muslim Southeast Asia.

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