人工智能系统如何成为可指责的对象?

Philosophia (Ramat-Gan, Israel) Pub Date : 2024-01-01 Epub Date: 2024-10-01 DOI:10.1007/s11406-024-00779-5
Hannah Altehenger, Leonhard Menges, Peter Schulte
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引用次数: 0

摘要

人工智能系统,如自动驾驶汽车、医疗保健机器人或自主武器系统,已经在我们的生活中扮演着越来越重要的角色,而且在不久的将来会发挥更大的作用。这就提出了一个基本的哲学问题:当这些系统造成不合理的伤害时,谁该负道德责任?在本文中,我们将论证一个令人惊讶的主张,即在一个重要的日常意义上,即在可归属性意义上,这些系统中的某些系统本身可以为其行为承担道德责任。更具体地说,根据诺米-阿尔帕利(Nomy Arpaly)和蒂莫西-施罗德(Timothy Schroeder)的著作(《对欲望的赞美》,OUP,2014 年),我们提出,这些系统的行为可以表现出它们的 "意志品质",因此可以被视为它们应该受到谴责的事情。我们详细阐述了这一立场,论证了其中的一些关键前提,并针对潜在的反对意见进行了辩护。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
How AI Systems Can Be Blameworthy.

AI systems, like self-driving cars, healthcare robots, or Autonomous Weapon Systems, already play an increasingly important role in our lives and will do so to an even greater extent in the near future. This raises a fundamental philosophical question: who is morally responsible when such systems cause unjustified harm? In the paper, we argue for the admittedly surprising claim that some of these systems can themselves be morally responsible for their conduct in an important and everyday sense of the term-the attributability sense. More specifically, relying on work by Nomy Arpaly and Timothy Schroeder (In Praise of Desire, OUP 2014), we propose that the behavior of these systems can manifest their 'quality of will' and thus be regarded as something they can be blameworthy for. We develop this position in detail, justify some of its crucial presuppositions, and defend it against potential objections.

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