Traditions of Equality: The Archaeology of Egalitarianism and Egalitarian Behavior in Sub-Saharan Africa (First and Second Millennium CE)

Interest in egalitarianism and egalitarian behavior in complex societies has grown in recent years, spurred by anarchist approaches and collective action theory. Sub-Saharan Africa, however, has seldom figured in the discussions, despite the fact that it has been historically home to a diversity of societies that have either rejected political centralization altogether or put limits to it. The aim of this article is to examine, from an archaeological point of view, the forms of resistance that have restricted—or thwarted—monarchic power in the continent during the last two millennia. For this, I use the concept of traditions of equality. They can be defined as sets of political practices that are materially constituted, shaped by culture and transmitted through collective memory and that generate and structure egalitarian behavior in any given society. They occur across different types of sociopolitical organizations, from undivided societies of hunter-gatherers to strongly hierarchized kingdoms. Here, I will explore six of such traditions as they operate in Sub-Saharan Africa: relocation and isolation, anarchic and heterarchical settlements, adverse sacralization, equalizing technologies, counterinfrastructures, and revolution.