"我们剩下的就是保卫我们的保护区":玻利维亚北部马努里皮野生动物保护区的社会结构和社区对大规模金矿开采的抵制

IF 3.6 2区 社会学 Q2 ENVIRONMENTAL STUDIES
Janpeter Schilling , Claudia Pinzón Cuellar , Rebecca Froese , Diana Figueroa , Miguel Villavicencio , Luise Werland , Regine Schönenberg
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引用次数: 0

摘要

本文介绍了玻利维亚北部马努里皮国家亚马逊野生动物保护区的一个社区抵制大规模工业采金活动(LSM)的案例。该保护区的大部分人口以采集巴西坚果和其他非木材林产品为生。最近计划在这片土地上开始种植 LSM,这对保护区内以森林为生的生计和环境构成了生存威胁。因此,社区正在抵制 LSM。以往的研究强调了社会关系、网络和机构在组织抵制活动方面的重要性,因此本文研究了生活在马努里皮保护区的社区如何利用社会结构来抵制计划中的 LSM。为了解决这个问题,我们建立了一个框架,将政治生态学和抵制文献中的观点结合起来,以分析背景条件、水下呼吸运动的威胁以及对此的反应。根据 2022 年和 2023 年进行的实地调查,我们的分析表明,社区正在加强其现有的森林生计,以此作为日常抵抗的一种形式,并利用保护区的管理委员会有组织地抵抗 LSM。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“All we have left is to defend our reserve”: Social structures and community resistance to large-scale gold mining in the Manuripi Wildlife Reserve in northern Bolivia
This article presents a case of community resistance against industrial large-scale gold mining (LSM) in the Manuripi National Amazonian Wildlife Reserve in northern Bolivia. Most of the reserve's population depends on collecting Brazil nuts and other non-timber forest products. Recent plans to start LSM on land pose an existential threat to the forest-based livelihoods and environment of the reserve. Hence, the communities are resisting LSM. As previous studies have stressed the importance of social relations, networks and institutions to organize resistance, the article investigates how communities living in the Manuripi Reserve draw on social structures to resist the planned LSM. To address this question, we develop a framework that combines insights from the literature on political ecology and resistance in order to analyze context conditions, the threat of LSM, and the responses to it. Based on fieldwork conducted in 2022 and 2023, our analysis shows that the communities are strengthening their existing forest-based livelihoods as a form of everyday resistance and utilizing the reserve's management committee for organized resistance against LSM.
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来源期刊
CiteScore
6.60
自引率
19.40%
发文量
135
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