Denise Kingi-Ulu'ave, Chris Framptom, Tania Cargo, Karolina Stasiak, Sarah Hetrick
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Participants rated satisfaction with LifeKeepers, its safety considerations and cultural acceptability post-training. <i>Results</i>: There were statistically significant improvements across all outcome measures (declarative knowledge 1.3 [95% CI 1.3-1.4], perceived knowledge 10.9 [95% CI 10.7-11.1], and self-efficacy 2.5 [95% CI 2.5-2.6]), including across all modalities. More than 90% of participants rated satisfaction, cultural acceptability, and safety considerations highly. <i>Limitations:</i> Without a control group, changes may not be solely due to engagement in LifeKeepers. <i>Conclusions</i>: This study offers preliminary evidence of the immediate effectiveness of LifeKeepers, across its in-person, Indigenous Māori, and e-learning modalities. It addresses a critical literature gap by exploring participants' safety perspectives and strongly supports LifeKeepers as a primary suicide prevention intervention in New Zealand, especially for Indigenous Māori communities. 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引用次数: 0
摘要
背景:虽然守门人培训(GKT)是自杀预防策略中一个公认的组成部分,但有关其对土著居民和网络的有效性的证据却很少。目的:本研究考察了 LifeKeepers 的效果:一般培训、电子学习培训和针对毛利人(新西兰土著)文化的培训。培训方法共有 5981 名参与者在培训前后完成了陈述性知识、感知知识和自我效能的测量。参与者在培训后对 LifeKeepers 的满意度、安全考虑因素和文化可接受性进行评分。结果:所有结果指标均有统计学意义上的明显改善(陈述性知识 1.3 [95% CI 1.3-1.4],感知性知识 10.9 [95% CI 10.7-11.1],自我效能 2.5 [95% CI 2.5-2.6]),包括所有模式。超过 90% 的参与者对满意度、文化可接受性和安全性给予了高度评价。局限性:由于没有对照组,因此改变可能不完全是参与 LifeKeepers 所带来的。结论:本研究初步证明了 LifeKeepers 的即时有效性,包括面对面学习、土著毛利人学习和电子学习模式。该研究通过探索参与者的安全视角,填补了文献空白,并有力地支持将 "生命守护者 "作为新西兰预防自杀的主要干预措施,尤其是针对土著毛利社区。电子学习参与者的可比结果表明,电子学习具有更广泛的可及性,有助于自杀预防工作。
Evaluating the Impact and Cultural Relevance of LifeKeepers Gatekeeper Training Across Three Training Modalities.
Background: While Gatekeeper Training (GKT) is an accepted component of suicide prevention strategies, there is little evidence about its effectiveness with Indigenous populations and online. Aims: This study examined the effects of LifeKeepers, a novel GKT, comprising three modalities: General, e-learning, and a culturally tailored Māori (New Zealand Indigenous) training. Methods: A total of 5,981 participants completed measures of declarative knowledge, perceived knowledge, and self-efficacy pre- and post-training. Participants rated satisfaction with LifeKeepers, its safety considerations and cultural acceptability post-training. Results: There were statistically significant improvements across all outcome measures (declarative knowledge 1.3 [95% CI 1.3-1.4], perceived knowledge 10.9 [95% CI 10.7-11.1], and self-efficacy 2.5 [95% CI 2.5-2.6]), including across all modalities. More than 90% of participants rated satisfaction, cultural acceptability, and safety considerations highly. Limitations: Without a control group, changes may not be solely due to engagement in LifeKeepers. Conclusions: This study offers preliminary evidence of the immediate effectiveness of LifeKeepers, across its in-person, Indigenous Māori, and e-learning modalities. It addresses a critical literature gap by exploring participants' safety perspectives and strongly supports LifeKeepers as a primary suicide prevention intervention in New Zealand, especially for Indigenous Māori communities. Comparable outcomes for e-learning participants indicate wider accessibility, bolstering suicide prevention efforts.
期刊介绍:
A must for all who need to keep up on the latest findings from both basic research and practical experience in the fields of suicide prevention and crisis intervention! This well-established periodical’s reputation for publishing important articles on suicidology and crisis intervention from around the world is being further enhanced with the move to 6 issues per year (previously 4) in 2010. But over and above its scientific reputation, Crisis also publishes potentially life-saving information for all those involved in crisis intervention and suicide prevention, making it important reading for clinicians, counselors, hotlines, and crisis intervention centers.