{"title":"[被绑架者和人质的斯德哥尔摩综合症是一种生存行为]。","authors":"Yam Feinberg, Gil Zalsman","doi":"","DOIUrl":null,"url":null,"abstract":"<p><strong>Introduction: </strong>Stockholm syndrome (SS) is relatively rare, but during the 'Iron Swords' war, several cases were described in which some of the hostages showed identification and empathy with their captors, which presented their families and their caregivers with diagnostic and therapeutic questions. The term SS was coined following a robbery in Stockholm in 1973, after which one of the hostages developed a relationship with the captors. From this and other cases, SS has become a cornerstone in understanding the dynamics of extreme emotional fabric: trauma woven into the survival instinct. Risk factors for SS are described: being in absolute isolation from anyone other than the captor, inability to escape/avoid the situation, receiving gestures of kindness from the captor, all while the victims are under real threat to their physical and emotional integrity. Several theories for the development of SS exist: psychoanalytic theories rely on Ferenczi's concept of \"identification with the aggressor,\" another theory speaks of 'cognitive dissonance' describing the discomfort arising from holding contradictory beliefs and attitudes. A third theory talks about a daily situation where the victims undergo \"brainwashing\". The fourth theory relies on an evolutionary perspective and speaks of a survival mechanism called conciliation/surrender. This theory emphasizes the survival goal of adapting to life-threatening situations through calming the aggressor and identifying with them. We found this explanation practical and most helpful for those suffering from this syndrome and their relatives. From understanding SS as a survival behavior, the therapeutic principle also arises. The important message in meeting with the returnees is to accept their emotional stance without judgment or anger and to normalize their behavior as a known and understood phenomenon. It is important to convey and mediate to the returnees and their families that this is a survival mechanism that indicates strength and resourcefulness.</p>","PeriodicalId":101459,"journal":{"name":"Harefuah","volume":"163 10","pages":"645-649"},"PeriodicalIF":0.0000,"publicationDate":"2024-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"[STOCKHOLM SYNDROME IN KIDNAPPED AND HOSTAGES AS A SURVIVAL BEHAVIOR].\",\"authors\":\"Yam Feinberg, Gil Zalsman\",\"doi\":\"\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><strong>Introduction: </strong>Stockholm syndrome (SS) is relatively rare, but during the 'Iron Swords' war, several cases were described in which some of the hostages showed identification and empathy with their captors, which presented their families and their caregivers with diagnostic and therapeutic questions. The term SS was coined following a robbery in Stockholm in 1973, after which one of the hostages developed a relationship with the captors. From this and other cases, SS has become a cornerstone in understanding the dynamics of extreme emotional fabric: trauma woven into the survival instinct. Risk factors for SS are described: being in absolute isolation from anyone other than the captor, inability to escape/avoid the situation, receiving gestures of kindness from the captor, all while the victims are under real threat to their physical and emotional integrity. Several theories for the development of SS exist: psychoanalytic theories rely on Ferenczi's concept of \\\"identification with the aggressor,\\\" another theory speaks of 'cognitive dissonance' describing the discomfort arising from holding contradictory beliefs and attitudes. A third theory talks about a daily situation where the victims undergo \\\"brainwashing\\\". The fourth theory relies on an evolutionary perspective and speaks of a survival mechanism called conciliation/surrender. This theory emphasizes the survival goal of adapting to life-threatening situations through calming the aggressor and identifying with them. We found this explanation practical and most helpful for those suffering from this syndrome and their relatives. From understanding SS as a survival behavior, the therapeutic principle also arises. The important message in meeting with the returnees is to accept their emotional stance without judgment or anger and to normalize their behavior as a known and understood phenomenon. It is important to convey and mediate to the returnees and their families that this is a survival mechanism that indicates strength and resourcefulness.</p>\",\"PeriodicalId\":101459,\"journal\":{\"name\":\"Harefuah\",\"volume\":\"163 10\",\"pages\":\"645-649\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2024-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Harefuah\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Harefuah","FirstCategoryId":"1085","ListUrlMain":"","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
导言:斯德哥尔摩综合症(SS)相对罕见,但在 "铁剑 "战争期间,有几个案例显示,一些人质表现出对绑架者的认同和同情,这给他们的家人和护理人员提出了诊断和治疗问题。1973 年在斯德哥尔摩发生的一起抢劫案中,一名人质与劫持者建立了关系,此后,"SS "一词应运而生。从这一案例和其他案例中,"SS "已成为理解极端情感结构动态的基石:创伤与生存本能交织在一起。SS 的风险因素包括:与劫持者以外的任何人绝对隔离、无法逃脱/避免这种情况、接受劫持者的善意示好,而所有这些都是在受害者的身体和情感完整性受到真正威胁的情况下发生的。关于 SS 的形成有几种理论:精神分析理论依赖于费伦齐(Ferenczi)的 "对侵犯者的认同 "概念,另一种理论谈到了 "认知失调",描述了因持有相互矛盾的信念和态度而产生的不适感。第三种理论认为,受害者每天都在接受 "洗脑"。第四种理论从进化论的角度出发,讲述了一种名为 "和解/屈服 "的生存机制。这一理论强调的生存目标是通过安抚施暴者和认同他们来适应危及生命的情况。我们发现这种解释很实用,对患有这种综合症的人及其亲属很有帮助。将 SS 理解为一种生存行为,也就产生了治疗原则。在与回归者会面时,重要的信息是接受他们的情绪立场,不评判,不愤怒,并将他们的行为正常化,将其视为一种已知和理解的现象。重要的是要向回归者及其家人传达和调解这样的信息:这是一种生存机制,表明了他们的坚强和机智。
[STOCKHOLM SYNDROME IN KIDNAPPED AND HOSTAGES AS A SURVIVAL BEHAVIOR].
Introduction: Stockholm syndrome (SS) is relatively rare, but during the 'Iron Swords' war, several cases were described in which some of the hostages showed identification and empathy with their captors, which presented their families and their caregivers with diagnostic and therapeutic questions. The term SS was coined following a robbery in Stockholm in 1973, after which one of the hostages developed a relationship with the captors. From this and other cases, SS has become a cornerstone in understanding the dynamics of extreme emotional fabric: trauma woven into the survival instinct. Risk factors for SS are described: being in absolute isolation from anyone other than the captor, inability to escape/avoid the situation, receiving gestures of kindness from the captor, all while the victims are under real threat to their physical and emotional integrity. Several theories for the development of SS exist: psychoanalytic theories rely on Ferenczi's concept of "identification with the aggressor," another theory speaks of 'cognitive dissonance' describing the discomfort arising from holding contradictory beliefs and attitudes. A third theory talks about a daily situation where the victims undergo "brainwashing". The fourth theory relies on an evolutionary perspective and speaks of a survival mechanism called conciliation/surrender. This theory emphasizes the survival goal of adapting to life-threatening situations through calming the aggressor and identifying with them. We found this explanation practical and most helpful for those suffering from this syndrome and their relatives. From understanding SS as a survival behavior, the therapeutic principle also arises. The important message in meeting with the returnees is to accept their emotional stance without judgment or anger and to normalize their behavior as a known and understood phenomenon. It is important to convey and mediate to the returnees and their families that this is a survival mechanism that indicates strength and resourcefulness.