{"title":"成瘾是一种尊严障碍。","authors":"Matthew Robert Dernbach","doi":"10.1177/00243639241290849","DOIUrl":null,"url":null,"abstract":"<p><p>Human dignity refers to the value of the human person. By clarifying distinctions within human dignity, we can conclude that, whereas a person's ontological dignity cannot be lost or diminished regardless of circumstance, a person's existential, moral, or social dignity can be impaired. We describe the state of impaired existential, moral, or social dignity as a dignity disorder, which is defined by the criteria of: impaired rationality; impaired will; impaired capacity to love; and impaired body. We further demonstrate how addiction can be characterized as a dignity disorder with the associated benefit of emphasizing a personalist approach to addiction treatment with the principal intent of promoting existential, moral, and social dignity, which entails: restoring agency, self-efficacy, and freedom of choice; reconciling the internal conflict of <i>akrasia</i>; restoring loving, disinterested relationships; and healing the dysfunctional neuroadaptations and medical sequelae of substance use. This nosology reveals that the distinction between addiction as a choice and addiction as a disease is a false dichotomy; rather, addiction represents an impairment in both body and spirit. By incorporating the criteria of love, this nosology also reveals that addiction is an issue of both personal and societal responsibility.</p>","PeriodicalId":44238,"journal":{"name":"Linacre Quarterly","volume":" ","pages":"00243639241290849"},"PeriodicalIF":0.4000,"publicationDate":"2024-10-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC11559534/pdf/","citationCount":"0","resultStr":"{\"title\":\"Addiction is a Dignity Disorder.\",\"authors\":\"Matthew Robert Dernbach\",\"doi\":\"10.1177/00243639241290849\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>Human dignity refers to the value of the human person. By clarifying distinctions within human dignity, we can conclude that, whereas a person's ontological dignity cannot be lost or diminished regardless of circumstance, a person's existential, moral, or social dignity can be impaired. We describe the state of impaired existential, moral, or social dignity as a dignity disorder, which is defined by the criteria of: impaired rationality; impaired will; impaired capacity to love; and impaired body. We further demonstrate how addiction can be characterized as a dignity disorder with the associated benefit of emphasizing a personalist approach to addiction treatment with the principal intent of promoting existential, moral, and social dignity, which entails: restoring agency, self-efficacy, and freedom of choice; reconciling the internal conflict of <i>akrasia</i>; restoring loving, disinterested relationships; and healing the dysfunctional neuroadaptations and medical sequelae of substance use. This nosology reveals that the distinction between addiction as a choice and addiction as a disease is a false dichotomy; rather, addiction represents an impairment in both body and spirit. By incorporating the criteria of love, this nosology also reveals that addiction is an issue of both personal and societal responsibility.</p>\",\"PeriodicalId\":44238,\"journal\":{\"name\":\"Linacre Quarterly\",\"volume\":\" \",\"pages\":\"00243639241290849\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2024-10-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC11559534/pdf/\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Linacre Quarterly\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/00243639241290849\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"MEDICAL ETHICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Linacre Quarterly","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00243639241290849","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"MEDICAL ETHICS","Score":null,"Total":0}
Human dignity refers to the value of the human person. By clarifying distinctions within human dignity, we can conclude that, whereas a person's ontological dignity cannot be lost or diminished regardless of circumstance, a person's existential, moral, or social dignity can be impaired. We describe the state of impaired existential, moral, or social dignity as a dignity disorder, which is defined by the criteria of: impaired rationality; impaired will; impaired capacity to love; and impaired body. We further demonstrate how addiction can be characterized as a dignity disorder with the associated benefit of emphasizing a personalist approach to addiction treatment with the principal intent of promoting existential, moral, and social dignity, which entails: restoring agency, self-efficacy, and freedom of choice; reconciling the internal conflict of akrasia; restoring loving, disinterested relationships; and healing the dysfunctional neuroadaptations and medical sequelae of substance use. This nosology reveals that the distinction between addiction as a choice and addiction as a disease is a false dichotomy; rather, addiction represents an impairment in both body and spirit. By incorporating the criteria of love, this nosology also reveals that addiction is an issue of both personal and societal responsibility.